A 鬼

Greek is in Isopsephia.

Pundarika is from Sanskrit and is the base for all the demonic and corrupt Buddhist lies against the true God, the creator of heaven and earth. That paved the way for western corruption into the far east, see example below: Hong Kong, the Land Built on Opium. Pundarika is transliterated exactly to the Greek with the exact English equivalent to the Sanskrit and Greek.

Pundarika is given in the Greek under the English.

The Cosmic Christ – Cosmocrator (the Gnostic name for the False-Christ the Gnostics worshipped and which was actually Satan as immanent god of the universe) and the fruits of that bad tree

P U N D A R I K A

P U N D A R I K A

80+ 400+ 50+ 4+ 1+ 100+ 10+ 20+ 1=666

Note: pundarika in Sanskrit (the above English and Greek are direct transliterations letter for letter from the Sanskrit) is literally “the great white dragon in the abyss” which is the core and basis of the whole esoteric tradition, priesthood, and the dainichi nyorai (the head of the diabolic trinity of the dragon in Buddhism). The dainichi nyorai is also the exact very basis for their magic/sorcery with it’s six elements they manipulate. Elements here are exactly the stoichea in Col. 2:8.

This has nothing to do with The Lord Jesus Christ. There is salvation only in Our Lord Jesus Christ.

Col:2:8:

8 Beware lest any man cheat you by philosophy and vain deceit: according to the tradition of men according to the elements (Gr: stoichea) of the world and not according to Christ. (DRV)

Eph:3:

14 ¶ For this cause I bow my knees to the Father of our Lord Jesus Christ,

15 Of whom all paternity in heaven and earth is named:

16 That he would grant you, according to the riches of his glory, to be strengthened by his Spirit with might unto the inward man:

17 That Christ may dwell by faith in your hearts: that, being rooted and founded in charity,

18 You may be able to comprehend, with all the saints, what is the breadth and length and height and depth,

19 To know also the charity of Christ, which surpasseth all knowledge: that you may be filled unto all the fulness of God.

20 Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us:

21 To him be glory in the church and in Christ Jesus, unto all generations, world without end. Amen.

(DRV)

Hong Kong, the Land Built on Opium

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The swastika is one of the so-called birth symbols of the buddha; in actuality it is an ancient sun symbol of paganism and black magic --

The heresy of the Naasseni (literally “Naas” is the word for serpent, Jewish Gnostic serpent worshipping Satanists) is adverted to by the other leading writers on heresy in the early age of the Church. See St. Irenaeus, i, 34: Origen, Contr. Cels., vi 28 (p. 291 et seq. ed. Spenc.); Tertullian, Proeser., c. 47 Theodoret, Haeretic. Fabul, i. 14; Epiphanius, Advers. Haereses., xxv. and xxxvii.: St. Augustine, De Haeres., xvii.; Jerome, Comment. Epist. ad Galat., lib. ii. The Abbe Cruice reminds his readers that the Naasseni carried their doctrines into India, and refers to the Asiatic Researches (vol. x. p. 39). It was from this that the main composers of Buddhist teachings, Nagarjuna (literally “wise snake”) and Ashvaghosha, got their ideas (early second century A.D.) which are at the real historical beginning of Buddhism and not the mythic beginning around 500 B.C. concurrent with Mahavira and Goshala.

The Abbe Cruice mentions the following works as of authority among the Gnostic Naasseni, and from whence they derived their system: The Gospel of Perfection, Gospel of Eve, The Questions of Mary, Concerning the Offspring of Mary, The Gospel of Philip, The Gospel according to (1) Thomas, (2) the Egyptians.

The Hebrew word is nachash. Hebrew for serpent and black magic and from whence comes the Indian word naga (serpent) and which is the same as nag in Nag Hammadi where the Gnostic writings were found a few decades ago and totally backed up everything that the Church Fathers said about the Gnostics.

paraton autoon logon. Bernaysius suggests for these words, patera too autoo logoo. Schneidewin regards the emendation as an error, and Bunsen partly so. The latter would read, patera ton autoon Logon, i.e., "The Naasseni honour the Father of all existent things, the Logos, as man and the Son of Man." That is they honor: Satan as God the Father which is absolute blasphemy, and Jesus Christ as only man and only one example of the Logos and born of Mary and Joseph and not by the virgin birth, which is also absolute apostasy. This is the same as the Jewish position today concerning Jesus Christ.

 

IN SHORT IT WAS THE GNOSTICS THAT CREATED BUDDHISM BY THEIR EXPORT OF THE BLACK MAGIC OF THE APOSTATE JEWS TO INDIA. IT IS TRUE THAT THE ALREADY PAGAN BASE OF HINDUISM WAS THE PAN HELLENIC – INDIAN PAGANISM THAT IT WAS GRAFTED ONTO.

 

IT WAS IN THE EARLY THIRD CENTURY THAT ANOTHER CONNECTION TO THE PAGANISM OF INDIA WAS ESTABLISHED BY THE NEO-GNOSTIC DIDASCALIA (SOPHIST THEOLOGICAL SCHOOL OF ALEXANDRIA).

The Buddha is in hell with his master, the devil

Lk:4:5 "And the devil led him into a high mountain and shewed him all the kingdoms of the world in a moment of time."

Jesus absolutely rejected this. Instead, to accept this false vision given by the devil as an indwelling of the divine, is exactly the same as the Buddhist teaching on attaining enlightenment in a moment of time encompassing past, present and future as Gotama was supposed to have done under the Banyan tree (the mahabodhi tree).

Our Only Lord and Saviour Jesus Christ totally rejected this temptation, and so must we. Notice what He said in Lk:4:8 "And Jesus answering said to him. It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve." It is not enough to declaim power and wealth, in fact if they are from God there is no reason to, quite the opposite. The fact is that when the devil offers them it is a lie, and to accept or reject them in one's own name, as did the Buddha, is idolatry and sinful. Jesus showed us that the only correct answer is to tell the devil that these things are God's and do not belong to the devil and we will have nothing to do with the devil. The so-called Buddha is an example of those who embrace the temptation of the devil as leading, whether in an ascetical manner or not, to truth, which it won't and therefore they, like the Buddha go to hell.

This following is shear illusion and has nothing to do with the truth.

WASHINGTON(February 10, 2005)—The third meeting of the Northern California Zen/Ch’an-Catholic Dialogue took place at San Francisco Zen Center from Thursday January 20 to Sunday January 23, 2005. Set in a framework of meditative stillness and liturgical prayer, the dialogue engaged the theme of “Practice: Means towards Transformation.” Co-conveners this year were Bishop John C. Wester, auxiliary bishop of San Francisco, and Abbot Paul Haller of Zen Center.

The opening presentation was an experience of “sacred reading” (lectio divina) from the Christian monastic tradition, using the great christological hymn in Ephesians 1: 3-14, allowing each participant to encounter the words, allowing the meaning to arise in silence.

Jan Chozen Bays Roshi and Fr. Francis Tiso of the USCCB Secretariat of Ecumenical and Interreligious Affairsstood in for Sr.Mary Ann Donovan, who was ill, for the first session on the meaning of transformation in Christ. Sr. Donovan’s paper used Scripture and the biography of St. Anthony of Egypt by St. Athanasius. Discussion explored the meaning of transformation in several periods of Church history and compared the views of Zen and Ch’an on inherent Buddha nature. The determining role of Christ and the Buddha in shaping understanding and experience of transformation was examined in the light of contemplative and pastoral experience. Whether practice actually changes persons, or whether it is a matter of uncovering inherent goodness, or a liberation brought about by divine grace, was examined in depth.

The third presentation took up the controversial question of dual practice: Christians undergoing Zen training and Buddhists continuing to adhere in various ways to the Christian or Jewish practices into which they may have been born. Fr. James Fredericks examined the testimony of a number of Catholics grounded in the Ignatian spiritual tradition who have pursued Zen training. Respondents noted that there is religious content to Buddhist meditation practice and that one cannot easily segregate “just sitting” from the philosophical “view” within which sitting is fruitful in Buddhist practice. However, numerous instances of dual practice have been seen to give rise to exemplary lives among mature Christians and Buddhists, suggesting a “hidden wholeness” that is nurtured by such practice. Rev. Zenkei Blanche Hartman, Rev. Heng Shur and Chozen Jan Bays led an exploration of the culture and meaning of the practice of chanting the Heart Sutra. This practice embodies the unity of emptiness and compassion that characterizes the Mahayana philosophical viewpoint and the ideal of the Bodhisattva. Musical settings include ancient Chinese chant, contemporary East Asian pop music, and even Anglican plainchant.

Rev. Myo Denis Lahey explored the problematic dimensions of dual practice and the presence of the “other” in Christian and Buddhist spirituality. Discussion ranged over the sense of “belonging” in religious life and the sense of being guided by circumstances that are perfectly suited to growth and change.

Rev. Taigen Dan Leighton based his presentation on the insight of Dogen Zenji that “all space becomes charged with the Buddha’s enlightenment and each meditator can renew the quality of change” across the arc of time. The meditator is within the world-system and can take on the role of a protector, responsible for caring for the world. This is the basis for Buddhist social engagement. Fr. Robert Hale developed a response showing how the prophetic social critique of the Hebrew tradition takes on a new form in the universal mission of the Cosmic Christ. Discussion examined the risks of social engagement and co-optation, purity of motivation, and the limits of institutional bases for action. General discussion explored the use of a variety of metaphors, such as “a diamond with many facets,” to describe engagement as persons committed to spiritual practice with a world of contradictory voices.

One sign of authentic spiritual transformation was recognized in the ability to abide in and hold perplexity and opposition: contradictions can lead to a deeper awareness of self and others in relationship.

A public event at the Zen Center on Saturday evening allowed a variety of spiritual seekers to engage the dialogue experience. Questions having the character of shared spiritual guidance gave solidity to the sense of unity and trust that the dialogue participants had been experiencing.

The final discussion explored the challenges of karma, grace, free will, effort, and the spiritual teacher in the transformative process. The meditator is faithful to the effort, but unattached to the outcome. And any circumstance may embody the “spiritual teacher”.

The Cosmic Christ – Cosmocrator and the fruits of that bad tree:

Note in the sixth paragraph from the top in the text that Jesus Christ is not referred to but instead the “Cosmic Christ”. This is no other than the most blasphemous gnostic heresy of the Cosmocrator – Satan as Christ. – “Fr. Robert Hale developed a response showing how the prophetic social critique of the Hebrew tradition takes on a new form in the universal mission of the Cosmic Christ.” Also, from the third paragraph: “The determining role of Christ and the Buddha in shaping understanding and experience of transformation….”

This is directly from the Satan worshipping Naaseni (Hebrew Gnostic) and Ophites (Gentile Gnostic) among the Gnostic heretics refuted by St. Irenaeus and St. Hippolytus and other of the Church Fathers who also noted the connection of the Naaseni/Ophites and other gnostics to the far east gymnosophists i. e. Buddhists of India.

Greek is in Isopsephia

Sanskrit (exact English equivalent) to Greek

The Cosmic Christ – Cosmocrator and the fruits of that bad tree

P U N D A R I A

P U N D A R I K A

80+ 400+50+ 4+ 1+ 100+10+ 20+ 1=666

English transliteration (of how the crowds in Italian used to chant antipope John Paul II’s name) to Greek (with the II added)

J O H A A N N E S

I O H A A N N E S

10+ 70+ 8+ 1+ 1+ 50+ 50+ 5+ 200 = 395

P A O L O II

P A O L O II

80+ 1+ 70+ 30+ 70+ 10+10 = 271

= 666

English to Greek

B E N E D I C T

B E N E D I K T O S

2+ 5+ 50+ 5+ 4+ 10+ 20+ 300+ 70+ 200=666

Note: pundarika in Sanskrit (the above English and Greek are direct transliterations letter for letter from the Sanskrit) is literally “the great white dragon in the abyss” which is the core and basis of the whole esoteric tradition, priesthood, and the dainichi nyorai (the head of the diabolic trinity of the dragon in Buddhism). The dainichi nyorai is also the exact very basis for their magic/sorcery with it’s six elements they manipulate. Elements here are exactly the stoichea in Col. 2:8.

Col:2:8:

8 Beware lest any man cheat you by philosophy and vain deceit: according to the tradition of men according to the elements (Gr: stoichea) of the world and not according to Christ. (DRV)

Originally there were in ancient religion four elements (fire spirit water earth) with spirit deleted by the pagans and air and then also and/or aether inserted. These were variously identified with the visible planets and gods/goddesses of the pagans. The order was also rearranged variously and finally a sixth element was added: universal mind (just as the heretical interpretation of Jesus Christ as the impersonal word of God, instead of enhypostasia which is correct that Jesus Christ is the Person-al Son and Word of God incarnate). Finally language was seen as the mystical means of connecting with the powers of the gods/goddesses (actually Satan and the other fallen angels and the demons [demons are, according to the Church Fathers, the non-human souls of the pre-flood nephilim]), and with that alpha-numeric theosophies, namely Hebrew Gematria (Greek and Roman variations are Isopsephia) were especially used. These connections were for the sorcery/magic astrological control over the elements (Greek – stoichea) and even other men. Trigrams, pentagrams, hexagrams et al were symbols used in conjunction with this.

A 鬼

The real history of Nicherin Shu or Nicherin Sho-shu is as follows – in the Kamakura era of Japan’s history, in the 13th century A.D., Nicherin, a proponent of his own brand of esoteric/exoteric Mahayana Buddhism formulated his own sect of Hokke (“Lotus” teaching) Buddhism; since that time called Nicherin Shu or Nicherin Sho-shu. It was based loosely on the (called Tien-Tai or in Japanese Tendai) school of the Chinese monk Chih-i. This and other related schools of Buddhism were brought from Chang’an, China by Dengyo Daishi (Saicho) and Kobo Daishi (Kukai) in the 9th Century A.D. During Nicherin’s life he preached to a group of Samurai families who at that time were Yakusa. The priests and others of these families formed the core of this cult. By the time of the 16th century A.D. they had been deep into the Imperial politics of Japan under the shogunates for three centuries. By the end of the 16th century/beginning of the 17th century they had convinced the Shoguns (especially Tokugawa Ieyasu in about 1601 A.D.) that Christians were to be exterminated. Ieyasu undertook the remainder of this with the “Japanese Proscription”. Christians had been in Japan since the Heian Dynasty and the Nara era (8th century A.D.) and even before that, 6th/7th century A.D. . (I have personally been in Nara and seen the dwellings of the Christians of that time). Part of the martyrdoms instigated by Nicherin’s followers are recounted in the following:

THE MARYRS OF JAPAN (From Fr. Alban Butler’s Lives of the Saints) ABOUT forty years after St. Francis Xavier's death a persecution broke out in Japan, and all Christian rites were forbidden under pain of death. A confraternity of martyrs was at once formed, the object of which was to die for Christ. Even the little children joined it. Peter; a Christian child six years old, was awakened early and told that he was to be beheaded, together with his father. Strong in grace, he expressed his joy at the news, dressed himself in his gayest clothing, and took the hand of the soldier who was to lead him to death. The headless trunk of his father first met his view; calmly kneeling down, he prayed beside the corpse, and, loosening his collar, prepared his neck for the stroke. Moved by this touching scene, the executioner threw down his sabre and fled. None but a brutal slave could be found for the murderous task; with unskilled and trembling hand he hacked the child to pieces, who at last died without uttering a single cry. Christians were branded with the cross, or all but buried alive, while the head and arms were slowly sawn oft with blunt weapons. The least shudder under their anguish was interpreted into apostasy. The obstinate were put to the most cruel deaths, but the survivors only envied them. Five noblemen were escorted to the stake by 40,000 Christians with flowers and lights, singing the litanies of Our Lady as they went. In the great martyrdom, at which thousands also assisted, the martyrs sent up a flood of melody from the fire, which only died away as one after another went to sing the new song in heaven. Later on, a more awful doom was invented. The victims were lowered into a sulphurous chasm, called the "mouth of hell," near which no bird or beast could live. The chief of these, Paul Wiborg, whose family had been already massacred for the faith, was thrice let down; thrice he cried, with a loud voice, "Eternal praise be to the ever-adorable Sacrament of the Altar." The third time he went to his reward.

After these martyrdoms recounted by Fr. Butler, about forty plus years later, under Ieyasu's Proscription, the Tokugawa shogunate martyred another thirty thousand plus Christians. The Nicherin Buddhists built the “Five Storied Pagoda” at their head temple Taisekiji to comemorate their successful murdering of Japan’s Christians and said that the pagoda symbolized that their Buddhism would conquer the West and destroy the Christian faith and all other religions and Japan would rule the world.

After this, the Proscription held until 1868, when Admiral Perry reopened Japan, and Christians were again allowed to preach and worship the true God there.

The last part of the 19th Century A.D., in Japan, saw the Meiji restoration, which albeit short lived, saw a revival of cultic pagan worship of the Emperor. The 1890’s were the Edo period and saw the building and ascension of modern day Tokyo. The shogunate warlords took over again in the 20th century and that saw the rise of anti-western Imperialism.

After World War II, in which Japan was drawn in on the part of Nazi Germany just 9 months before Pearl Harbor, many cults arose in Japan.

Only the Christian belief is true, Christians have been in Japan since the very early centuries of Japan. Christians were always good neighbors to everyone there.

The Lie From Hell Which is the Basis for All the Demonic 鬼

The Lord Jesus Christ is the Truth and has nothing to do with the Lie From Hell Which is the Basis for All the Demonic 鬼

The Lord Jesus Christ said:

Jn:12:46:
46  I am come, a light into the world, that whosoever believeth in me may not remain in darkness. (DRV)

Jn:14:30:
30  I will not now speak many things with you. For the prince of this world: cometh: and in me he hath not any thing. (DRV)

Jn:3:19:
19  And this is the judgment: Because the light is come into the world and men loved darkness rather than the light: for their works were evil. (DRV)

The Lie From Hell Which is the Basis for All the Demonic 鬼

Daemon Est Deus Inversus is pure Satanism and will be punished in hell by God for eternity. It is the absolute founding principle of Lurianic Cabbalism and is the Star of Rempham that St. Stephen rightly condemned.

From:

http://www.theosociety.org/pasadena/etgloss/daa-der.htm

 

“Daemon Est Deus Inversus (Latin) Daemon (Demon) is divinity inverted; more commonly, the Devil is God inverted. An ancient Hermetic, and later Qabbalistic, aphorism referring to that polar power which is required by the equilibrium and harmony in nature. The One, when manifested, becomes Two, and from the Two are unfolded or evolved all the sequence of manifest existence. Spirit and matter, good and evil, as distinct conceptions exist only by their mutual contrast. There is no evil per se, but the human notion of essential evil arises from our inability to take in the whole at a single glance.

 

Daemon is applicable in general to all formative power, from the highest to the lowest; in this aphorism it denotes the formative rays in their manifestation in and on the lower planes of prakriti, called by contrast the nether pole. Western monotheism, having anthropomorphized the higher creative powers into a personal God, personified the lower powers into a Devil and demons. But Satan or the Adversary is only God's messenger, because what is below reflects what is above. This aphorism, then, states that all the manifested universe is the representation or material inversion or reflection of the divine essence and its emanations which in their aggregate compose the spiritual background and causal forces of the universe. Furthermore, a reflected image reverses.

 

Finally, the aphorism denotes the astral light, represented by a black triangle inverted on a white (SD 1:424).”

This is the “Star of David” which is really the Star of the Solomonic temple and has nothing to do with David. It is also the sign of Freemasonry.

"The HEXAGRAM [Magen David 6-pointed star] was adopted by the Zionist Organization at the First Zionist Congress in 1897." (Cavendish, p. 1300)

Daemon Est Deus Inversus is pure Satanism and will be punished in hell by God for eternity. It is the absolute founding principle of Lurianic Cabbalism and is the Star of Rempham that St. Stephen rightly condemned.

See: Acts:7:43:
43  And you took unto you the tabernacle of Moloch and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon. (DRV)