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Sunday, March 24, 2013

Hindu Buddhist – total Satanism


Hindu Buddhist – total Satanism

The core and final essence of all of the Hindu-Buddhist panoply of false gods and goddesses is the Lotus Sutra.

Nagarjuna, “wise snake” in Sanskrit is the actual Hindu that put together the real beginnings of what is called Mahayana Buddhism. He did this is the second century A.D. in Northern India. The Lotus Sutra, which in Sanskrit is the Saddharma Pundarika Sutram or Saddharma Pundarika for short is directly from this amalgam.

It is the essence of every form of Witchcraft and Devil and Demon worship and Magic and Sorcery known in the ancient world at that time.

There is an esoteric (secret) priesthood in Buddhism that dates from Nagarjuna that is the basis for all of the Buddhist Sangha (the Buddhist body of believers – believers in the Devil, emphatically NOT in the true God) throughout the world down until today. It is promulgated with the Opening of the Eye of the Serpent (Buddha) in secret in their temples that joins the individual objects used for their sorcery via the apostate six elements of the world and the Buddhist priests to the Devil, Satan – the Triple Dragon god/Mahavairochana/Dainichi Nyorai, which is the essence of Buddhism and the core of their Satanic priesthood since the beginning of the so called "Buddhism," which beginning was in the Second Century A.D. and not earlier as they claim. Just like there are many fallen angels and many demons from the Nephthalim drowned in Noah’s flood, there are many different Hindu-Buddhist gods/goddesses/so called Buddhas/so called Boddhisatvas etc. The many different Hindu-Buddhist gods/goddesses/so called Buddhas/so called Boddhisatvas etc. are the many fallen angels and many demons from the Nepthilim drowned in Noah’s flood. All of these pagan Devils and Demons trace back to the Mesopotamian goddess Nammu which is Satan in drag. Both the Hindus and Buddhists use the Sanskrit Namu as the invocation to all of their false gods/goddesses – the Devils/Demons. The Sanskrit Namu is a direct transliteration from the ancient Osiria-Sumerian language of the plain of Shinar where the Tower of Babel was built to join the whole world to Satan – the True God crashed that tower to the ground just as He crashed the Apostate Temple of the Jews to the ground and just as the True God will destroy the rebuilt Temple of Remphan in Occupied Palestine, The Holy Land.

The Demon gate is the splitting of the sky (Ouranous in Greek) that is the source (astrologically it lies between Jupiter and Saturn [the snake god Zeus and Chiun-Satan]) of all the Buddhas, Bodhisattvas, Devils, Demons, Snake gods, Dragons, ghosts etc. up from the abyss where there are confined awaiting final damnation by the True God into the lake of fire at Our Lord and Saviour Jesus Christ’s Second Coming.

God will allow a release of these Devils and Demons that the pagan infidels have been conjuring for many centuries, but it will be toward the end of the age, when the Great Apostasy is upon us (as it is now), and it will be at the time that God alone knows.


The Apocalypse, the Book of the Revelation: 9.
The Fifth Trumpet

Rv:9:
1 ¶ And the fifth angel sounded the trumpet: and I saw a star [1] fall from heaven upon the earth. And there was given to him the key of the bottomless pit. … Scripture reference – Rev.: 8:7, 10!; 20:1
2 And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace. And the sun and the air were darkened with the smoke of the pit. … Scripture reference – IV Esr.: 7:36; Gn.: 19:28
3 And from the smoke of the pit there came out locusts upon the earth. And power was given to them, as the scorpions of the earth have power.
4 And it was commanded them that they should not hurt the grass of the earth nor any green thing nor any tree: but only the men who have not the sign of God on their foreheads. … Scripture reference – Rev.: 7:1, 3!; Ezek.: 9:6
5 And it was given unto them that they should not kill them: but that they should torment them five months. [2] And their torment was as the torment of a scorpion when he striketh a man.
6 And in those days, men shall seek death and shall not find it. And they shall desire to die: and death shall fly from them. … Scripture reference – Job: 3:2
7 And the shapes of the locusts were like unto horses prepared unto battle. And on their heads were, as it were, crowns like gold: and their faces were as the faces of men. … Scripture reference – Joel: 2:4
8 And they had hair as the hair of women: and their teeth were as lions. … Scripture reference – Joel: 1:6
9 And they had breastplates as breastplates of iron: and the noise of their wings was as the noise of chariots and many horses running to battle. … Scripture reference – Joel: 2:5
10 And they had tails like to scorpions: and there were stings in their tails. And their power was to hurt men, five months. And they had over them … Scripture reference – Rev.: 9:19
11 A king, the angel of the bottomless pit (whose name in Hebrew is Abaddon [3] and in Greek Apollyon, in Latin Exterminans).
12 One woe is past: and behold there come yet two woes more hereafter. … Scripture reference – Rev.: 11:14 
[1] -Ver. 1. A star: Lucifer. This is confirmed by the words, the key of the bottomless pit. This key was given to the fallen star, and therefore the star is an individual.
Bottomless pit: abode of the damned with the devils and the demons.
[2] -Ver. 5. Five months: the general period of a locust plague is about five months.
[3] -Ver. 11. Abaddon: i.e., destruction. Apollyon: I.e., destroyer.
There is an ancient practice of Circumambulation. It consists of going in circles in imitation of the ancient Israelites circling Jericho. But the difference is this: it has nothing to do with the True God and instead also includes the depraved vile practice of forcing themselves to make a sound of coughing and expectoration at the same time joined to their conjuring of Satan. Particularly absolutely vile and depraved and Diabolic is the use of this on very small children and infants to catatonically stun them before sacrificing them to Satan. It is the same throughout history and the world: Moloch-Chemosh-Osirus-Voodoo-New World and Pacific basin shamanism-Melkart/Hercules-Buddha-Durga/Kali-O.T.O.Gnosticism/Freemasonry/smoke of Satan in the Sanctuary Vatican II Devil worship Novus Ordo, it is the pagan god of human sacrifice to Satan by Devil worshippers who attempt to defy the True God and the only True and Holy Sacrifice of Redemption made by the Kenosis of Our Only Lord and Saviour Jesus Christ on Golgotha/Calvary for the righteous salvation of those who believe in Jesus Christ, the Immortal Son of God made flesh in the womb of the Virgin Mary, Crucified, Died and Rose Again and Ascended into Heaven and who Return with all of His elect angels to raise and judge all men and send the unrighteous and unholy and wicked and profane and evil into the lake of fire forever.

The following chapters of the Lotus Sutra contain direct passages of Circumambulation referred to therein.

SADDHARMA-PUNDARÎKA
OR
THE LOTUS OF THE TRUE LAW.
HOMAGE TO
ALL THE BUDDHAS AND BODHISATTVAS.

CHAPTER XIV.
ISSUING OF BODHISATTVAS FROM
THE GAPS OF THE EARTH.

CHAPTER XXII.
ANCIENT DEVOTION OF
BHAISHAGYARÂGA.

CHAPTER XXIII.
GADGADASVARA.

CHAPTER XXVI.
ENCOURAGEMENT OF
SAMANTABHADRA.

Monday, November 5, 2012

‘Isa al-Maseeh will triumph

Arabic christian chant.--churches from Jerusalem



Parousia of Jesus Christ Our Lord: The Testimony of the Lord Jesus Christ

Everything that is happening in Palestine today is in the nadir of creation, the Holy Land sacred to God for here His Son Jesus Christ, 'Isa al-Maseeh was born and walked and taught and was crucified and rose again and ascended into heaven and promised to return - His Parousia - for our salvation.
It is here that is the center of the battle between Good and evil that is waged.
It is here that God will overcome the devil for the last and final and eternal time, the final trial for the church and all of the faithful to God (God, Allah subhanahu wa ta’ala through His Son Our Lord and Saviour Jesus Christ, 'Isa al-Maseeh) and the final victory of God and for His faithful.
To be witness to this is not to be bought for a song nor taken lightly in the least.
Link in title
For the full site go to:
The Testimony of the Lord Jesus Christ
The Revelation of The Lord God Jesus Christ
The Book of St. John the Apostle and Evangelist of the Revelation Given Him by the Risen Lord Jesus Christ.
THE APOCALYPSE OF ST. JOHN THE APOSTLE AND EVANGELIST
{WHO IS THE LAST PROPHET OF THE BIBLE UNTIL SAINT ENOCH AND SAINT ELIJAH RETURN AT THE CONSUMMATION OF DAYS - Muhammad is a prophet of God, Allah (SWT), but his Holy Scripture that God gave him to preach is the Qur'an}
The Apocalypse is a revelation of things that were, are and will be. We are actually witnessing some of the events foretold in this book, but many still lie in the future. It is Christ who commands John to write to the seven churches, opens the seven seals, reveals the sufferings of the saints, opens the little book, overcomes the beast, reigns during the period of the first resurrection, judges the dead, both great and small, according to their works at His Second Coming, rules over all things from the beginning, presides over all the changing scenes of earth’s history, and is the King of kings and Lord of lords.
The book presents Christ as the Coming One; it reveals the dealings of Him who came, and who is to come. It opens with the solemn hope that the Coming One will come soon, and closes with the impressive prediction that the Coming One will come quickly.
The book is one of hope, but also one of warning; its aim is to assure the Church of the advent of her Lord in victory. The precise time of this victory lies hidden with God, but it is certain, although the crown will not be won without a struggle. Heaven will be stormed and carried away through suffering and conflict. And all who keep the words of this book will take part in the conflict and share in the victory.The conflict is presented under the form of symbols. It is not easy to give a full interpretation of all the types, but the general symbols are not difficult to understand. Jerusalem stands as the type of the good cause, and this is the Church of Christ. Babylon appears as the type of the evil cause, and this is the world power. The heavenly Jerusalem has the assistance of divine power. The earthly Babylon has the help of evil powers, the dragon, the beast and the false prophet. The scenes in the great conflict arrange themselves around these types of good and of evil. The numbers, the seals, the trumpets and the bowls are phases in the development and consummation of the conflict.
John has arranged the scenes in a sevenfold structure; even in the subordinate visions he keeps to this arrangement. Commentators, however, are not agreed in marking off the limits of each structure.
The book was written in Greek by St. John the Evangelist, on the island of Patmos, about the year. 96 A.D.
Note on parallel passages and commentary. The parallel passages are based on the full concordance thereof relating to, from the Council of Trent; the commentary is late 1940’s Catholic from the full consensus of the Church Fathers on the seven within seven structure of the book.
Also note that the book at the same time “opens from the middle” so to speak. Just like a megilloth (Hebrew for scroll). The first eleven chapters (1 – 11) which culminate in the general judgement – Rev. 11:18 – 19
And the nations were angry: and thy wrath is come. And the time of the dead, that they should be judged and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great: and shouldest destroy them who have corrupted the earth.
And the
temple of God was opened in heaven: and the ark of his testament was seen in his temple. And there were lightnings and voices and an earthquake and great hail. (DRV)
And the second eleven chapters (12 – 22) which culminate in the general judgement (Rev. 20:11 – 14) and the New Heaven and New Earth (Rev. 21, 22)
Both the first and second eleven chapters begin from the time of Christ’s Incarnation but include the fact that He is Immortal and the Creator of Heaven and Earth. See: Rev. 1:4 – 6 John to the seven churches which are in Asia. Grace be unto you and peace, from him that is and that was and that is to come: and from the seven spirits which are before his throne:
And from Jesus Christ, who is the faithful witness, the first begotten of the dead and the prince of the kings of the earth, who hath loved us and washed us from our sins in his own blood (when He became Incarnate by the Holy Spirit and the blessed virgin Mary and went to the Cross for our salvation)
And hath made us a kingdom, and priests to God and his Father. To him be glory and empire for ever and ever. Amen.(DRV)
And see: Rev. 12:1, 2, 5
And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. And being with child, she cried travailing in birth: and was in pain to be delivered.
And she brought forth a man child, who was to rule all nations with an iron rod (Christ’s Incarnation). And her son was taken up to God and to his throne (Christ’s Resurrection and Ascension). (DRV)
And see: Rev.:21:6:
6 And he said to me: It is done. I am Alpha and Omega: the Beginning and the End. To him that thirsteth, I will give of the fountain of the water of life, freely. (DRV)
These two phrases that is and that was and that is to come (Greek “‘o oon kai ‘o en kai ‘o erchoumenos”) and I am Alpha and Omega (Greek: “egoo eimi to Alpha kai to Omega”) are emphatic declarations of Christ’s Divinity and Immortality for it is the Thrice Holy Trinity – Rv:4:8 And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come. (Greek “‘agious ‘agious ‘agious kurios ‘o theos ‘o pantocrator”) – alone Who possesses Aseity (self existence and Who is therefore alone uncreated) and Who is Immortal of the same Essence/Substance – Nature.In the above: the “who [that] is”, in Greek “‘o oon”, is the declaration of Aseity. The “who [that] was” and the “who [that] is to come” with the “‘o oon”, self existence, is the declaration of Immortality (having no beginning and no end – always existing). The phrase I am Alpha and Omega has exactly the same meaning. “I am” – “egoo eimi” is the equivalent of Yahweh (God’s proper name) in Hebrew meaning “I am” in the same sense as the above “‘o oon”. Alpha and Omega has the same meaning as Immortality in the above. Pantocrator (translated as Almighty) is the declaration of the Thrice Holy Lord God’s All ruling absolute Sovereignty and includes emphatically the meaning that He is alone uncreated and Creator, ex nihilo, of all of creation. This relates directly to the beginning of the Gospel of St. John and the beginning of the first book of the Torah (the Pentateuch) which is Genesis. See: Genesis 1:1 through 2:4 and St. John’s Gospel 1:1 through vs. 18. All of this and the exact seventy human generations recounted in St. Luke’s Gospel 3:1 – 38 from Adam to Christ (see also the parallel in St. Matthew’s Gospel 1:1 – 25 from Abraham to Christ) and the testimony of the Church Fathers does not allow any pagan evolutionary gods nor even sophist pantheistic idolatrous creationism but only creation by the Creator as He said He did it, and only Redemption in God and His Christ (the Messiah, al-Maseeh) as He said that it is; the false gods or pagan idolatrous religions that willfully reject God and Jesus Christ (those who do not willfully reject Him but seek God in their hearts are judged by God alone) are without grace and they and their followers will be damned forever, who do not repent in this life from those false gods and religions and come to God and His Christ and make confession in Him and be baptized by God’s Spirit (believers in Islam are included as true believers and therefore saved by their confession of belief in God, Allah {SWT}). Amen.

Concerning Islam:


The Final Trial: Traditional Catholic Prayers: Baptism


Saturday, November 12, 2011

Friday, November 11, 2011

Japan Congress Against A-and H-Bombs (GENSUIKIN)

Japan Congress Against A-and H-Bombs (GENSUIKIN):

Japan Congress Against A- and H-Bombs

PHOTOGRAPHS OF
HIROSHIMA AND NAGASAKI


1. The Huge Atomic Cloud / The Mushroom Cloud Blowing Up

The atomic cloud (mushroom cloud) produced just after the burst is one of the most intensive characteristics of the A-bomb explosion.

The Hiroshima Meteorological Observatory reported that just after the flash, black smoke rose from the ground up to the sky reaching an altitude of several thousand meters, and covered the whole city. When the fireball disappeared, the angry clouds, like grey smoke, rose and reached an altitude of 8,000 meters in 5 minutes after the explosion.

One of the EnolaGay crew recorded in his flight diary, "9:00a.m.....Clouds were observed. Altitude of 12,000 meters or more." From a distance the cloud formation looked like a mushroom growing out of the ground, with white cloud at the top and yellowish clouds enveloping reddish-black clouds, creating a color that cannot be described as white, black, red or yellow.

In Nagasaki, from an observation point at the air-raid lookout post on Kouyagi Island located about 8 kilometers south of the city, just after the flash it appeared that a huge fireball covered the city, as if it were suppressing the city from the sky. Around the fireball there was a doughnut-shaped ring from the midst of which black smoke and flames rose up to the sky in an instant. The ring of the flames did not initially reach the ground. When the fireball scattered with a flash, the city was covered with darkness. The smoke rising from the midst of the ring, glittering in colors of red, white and yellow, reached an altitude of 8,000 meters in only 3 or 4 seconds.

After reaching an altitude of 8,000 meters, the smoke ascended more slowly and took about 30 seconds to reach an altitude of 12,000 meters. Then, the mass of smoke gradually discolored and scattered in wads of white clouds.

2. Hiroshima Was Burnt To Ashes

The building was the former Hiroshima Prefecture Industrial Promotion Hall, Where special products of Hiroshima were exhibited and various gatherings were held until the A-bomb was dropped. Since it was located just under thehypocenter, blast pressure was vertically exerted on the bulding and only the dome-shaped framework and part of the outer wall remained. It has come to be called "the A-bomb Dome", and it has come to symbolize to the people of the world "No More Hiroshimas". As years passed, however, the ruin has deteriorated further due to winds and rain. A civic movement was started calling for permanent preservation of the A-bomb Dome, and money was contributed from all over Japan, not to mention from Hiroshima. Within a year after the fund-raising campaign was started, the restoration funds had been collected. In August 1967, the reinforcing construction was completed. That is why the present A-bomb Dome gives a different impression from that in the photograph.

The bridge located to the south (the other side) of the Dome is Motoyasu Bridge, and the area to the west (right) of the bridge is the present Peace Park. The hill a little right from the center is Ninoshima (called small Mt.Fuji), which is about 9 kilometers from the spot where the photograph was taken.

3. Victimes Who Escaped Hell On Earth

August 6. 1945. This is one of the six photographs recording the disaster of Hiroshima. A precious photograph taken only three hours or so after the explosion.

Towards the right and beyond is the center of Hiroshima City, and the raging fire is creeping up. Both ends of this bridge, which was the longest one in Hiroshima at that time, were filled with A-bomb victims. Many of them were students of the Hiroshima Prefectural Daiichi Middle School and the Hiroshima Girls' Commercial School who were exposed to and injured by the A-bomb while participating in the demolition of buildings.

Mr. Matsushige, who was a news cameraman then, wrote in the "Hiroshima Tokuho", issued on August 6, 1980, based on his experience, ads follows:

"...in front of the police box of Senda township located at the west end of Miyuki Bridge, a policeman took off the lid of an oil can and started to give first aid treatment to the people with burns, but the number of the injured increased rapidly. I thought this must be photographed and held the camera in position. The scene Isaw through the finder was too cruel. Among the hundreds of injured persons of whom you cannnot tell the difference between male and female, there were children screaming 'It's hot, it's hot!' and infants crying over the body of their mother who appeared to be already dead. I tried to pull myself together by telling myself that I'm a news cameraman, and it is my duty and privilege to take a photograph, even if it is just one, and even if people take me as a devil or a cold-hearted man. I finally managed to press the shutter, but when I looked the finder for the second time, the object was blurred by tears."

Because of the atomic bombing, there were no newspaper reports in hiroshima for August 7th and 8th of 1945. The "The Hiroshima Tokuho" (the phantom newspaper) was published on August 6, 1980, faithfully reflecting the feeling of that time based on the news collected by three reporters and a cameraman who heated toward the hypocenter immediately after the detonation of the A-bomb.

4. 300-Year-Old Camphor Tree Uprooted By The Blast

In the precincts of the Kokutaiji Temple, the big camphor tree, said to be over 300 years old was designated as a natural monument. Its branches and thick leaves provided a place of comfort for the passers-by during summertime. Its roots spread out in all directions for 300 meters, and the street car lines shown on the left in the photograph had to avoid the tree, which formed an archway over the sidewalk.

By a blast pressure of 19 tons per square meter, the tree was uprooted. Also, hundreds of tombstones were knocked in all directions by the complex flow of wind from the blast.

The white building seen on the extreme right is the Hiroshima branch of the Bank of Japan. Because it was built of strong ferro-concrete and stonework, the exterior remained uncollapsed but the interior burned.

5. A Building Brought To Knees By The Blast

This was a clock store located in Hiroshima's central business quarters called the 'Hondori', which is still a bustling street. The upper part was the clock tower which had been telling the time to passers-by, until the explosion.

The first floor shown in the photograph was the second floor. This two-storied building was of a strusture like a match box with no central pillar, so when it received the blast pressure from the side, the first floor was crushed and the building sank into itself. Hence, the second floor became the first floor, and the building leaned toward the side away from of the blast.

There were many buildings of ferro-concrete structure in Hiroshima, mostly in the vicinity of the hypocenter. According to a survey, these durable buildings were only destroyed if they were within 500 meters of the hypocenter. Buildings of earthquake-proof construction were damaged only on the inside. However, many buildings situated beyond 500 meters were essentially destroyed too, as in the case of this clock store situated farther than 500 meters.

6. Disaster Near The Hypocenter

Around the Matsuyama-cho intersection which is close to the hypocenter, victimswere burned to death in their last gesture grasping at the air or trying to escape. Everything that burns was burnt. Roof tiles were crushed into small pieces and scattered all over, air-raid shelters and street cars were burned and ruined. All tell the miserable story without words.

In the Record of the Nagasaki A-bomb War Disaster, the situation in Matsuyama township is described as follows:

"A huge fireball formed in the sky. Directly beneath it is Matsuyama township. Together with the flash came the heat rays and blast, which instantly destroyed everything on earth, and those in the area fell unconscious and were crushed to death. Then they were blown up in the air and hurled back to the ground. The roaring flames burned those caught under the structures who were crying or groaning for help.

When the fire burnt itself out, there appeared a completely changed, vast, colorless world that made you think it was the end of life on earth. In a heap of ashes lay the debris of the disaster and charred trees, presenting a gruesome scene. The whole city became extinct. Citizens who were in Matsuyama township, the hypocenter, were all killed instantly, excepting a child who was in an air-raid shelter."

7. The Urakami Cathedral Destroyed In An Instant

The cathedral collapsed at the burst of the A-bomb and scores cf believers died, sharing the same fate. Then, fire broke out. It is said that the remains of the cathedral continued to further collapse with eerie thuds even after dark. It is also said that there were 1,400 believers in Urakami at the time of the bombing, and 850 were killed by the A-bomb.

In the ruins of the cathedlal, there were many stone statues of the saints in the heaps of broken bricks and stones. The photograph shows part of the outer wall of the south entrance where the statues of the Holy Mother and Saint ,John lie chat,red by the heat rays. Also, the shadow in the lower left of the photograph shows that the largest twin tower in the Orient fully received the blast and was shifted 8 centimeters from the foundation stone.

The building. of this cathedral began in 1985 and it took 30 years to be completed in Urakami, a village then, where the believers have kept their faith since Christianity was introduced to Japan, and even through the years of the Edo period(1603-1867) when Christianity was prohibited. The building employed the Romanesque style, using stones and bricks. This cathedral had a floor space of 1,162 sq. meters and tower 26 meters high. The current LTr.akami Cathedral was built in 1959. Part of the destroyed cathedral is preserved at the hypocenter.

8. A Factory Destroyed By The Blast

The steel framework of this factory was broken and bent in a mess as if it were made from a pliable material. The concrete base supporting the steel frame was shoved by the blast. This is testament to how frightful the blast pressure was. It is estimated that this factory was subjected to a wind velocity of 200 meters per second arid a wind pressure of 10 tons per square meter.

Until the Very moment of the explosion, there was an array of machine tools in the factory, and a number of overhead cranes were busily operating. Most of the workers Were crushed to death.

On August 9, it is recorded that 1,721 persons came to work, among whom 1,019 died and 149 were seriously injured. The rate of casualties was 68%.

A worker Who miraculously kept his life said: "I was talking about work with my colleague, but in a moment he was killed instantly by a crane which crushed half of his body. It was a shocking sight and a horrible way to die --his head was smashed, his belly torn and his bowels ballooned." This photograph shows where many such tragedies took place.

9. Shiroyama Primary School Leveled By The Blast

Shiroyalna Primary School is the primary school nearest to the hypocenter. Built on a hill surrounded by beautiful woods, this was the most modern ferro-concreate school building in Nagasaki. The Shiroyama township was a neathly-planned, quite residential district, but with one flash of the A-bomb, the school, homes and the woods were reduced to rubble.

According to the records of April 1945, this school had 32 classrooms, 1,500 pupils and 37 teachers and staffs. Since an air-raid alert was announced on that day, the pupils were s(nt home. Those who remained were 32 teachers (including a child of one of the teachers), 44 students of the Gakuto Hokokutai, and 75 workers from the Mitsubishi Heiki Seisakusho. A total of 151 persons.

Of the 151 persons, 52 were instantly killed by the heat rays and the enormous wind pressure, and 79 died later. A total of 131 victims accounts for a death rate of 87%. Of the 1,500 pupils who were at a home, it is estimated that about 1,400 were killed.

10. The Heat Rays Burned the Clothing Pattern Onto the Skin / A Woman's Back Burned By The Strong Heat Rays

Though it is unknown at what distance from the hypocenter these two women were, the left photograph was taken at the Army Hospital, Ujina blanch (in the southern part of Hiroshima City), and the right photograph at the Army Quarantines on Ninoshima Island (Hiroshima Bay).

The photograph on the right shows the dark portion of the pattern of the clothing imprinted on the skin by the powerful heat rays. This is also called secondary burns, ins which the skin under the clothing received burns through the clothes scorched by the heat rays.

The photograph on the right shows a woman who must have been exposed to the A-bomb less than 2 kilometers from the hypocenter, judging by the extent of the burns on her entire back. Though the affected part was medically treated, you can see that the degree of the burns differs according to the angle at which the heat rays were received: the burns on the left shoulder are most severe, and the burns on the right shoulder to the waist are relatively light.

Ninoshima Island, where this woman was evacuated to, is situated about 4 kilometers south of Ujina port; it has a circumference of about 14 kilometers. On this island there were several facilities, including the Army Quarantines. These facilities became emergency first-aid stations, and it is estimated that roughly 10,000 victims of the A-bomb were transported to this island by boat. Over 2,000 people breathed their last here.

11. Keloids Of a Person 1.6 Km Away From the Hypocenter

The date of this photograph is unknown, but there are records indicating that it was taken in October 1945, and the patient was 17 years old then. Although the portion covered by the shoulder strap of a bag was left lmburned, traces of burns on the patient's back can be seen since the patient had light clothes on at that time. Heavy keloids started to show on both arms,.Which were exFN=.SEA.

The cause of keloids is not clear yet, but it is consideretd to be caused by a combination of powerful heat rays and radiation. According to an observation record containing 200 entries, a clinical examination showing the sequence of protrusion from skin surface --> tone of color --> contraction of skin described the tramsition as follows:

December 1945 - protrusion started, red, contracted; May 1946 - protrusion becomes most noticeable, red, excessively contracted; July 1946 - partial flattening occurred, reddish purple, contraction continues but also some wrinkles; October 1946 - light keloids flattened, purple color takes on, contraction somewhat eases; January 1947 - heavy keloids shrink and wrinkles increase; purplish blue wrinkles occur.

12. Thermal Rays Leave Human Shadow On Stone Steps / Shadow Of Handrail

The left photograph shows the stone steps of the main entrandce of Sumitomo Bank which is only 250 meters from the hypocenter. It is believed that a person sat down on the steps facing the direction of the hypocenter, possibly waiting for the bank to open. By a flash of the heat rays with temperatures well over a 1,000 degrees or possibly 2,000 degrees centigrade, that person was incineratied on the stone steps.

Up to about 10 years after the explosion, the shadow remained clearly on the stones, but exposure to rain and wind has been gradually blurring it. So, when the bank was newly built, the stone steps were removed and are now preserved at the Hiroshima Peace Memorial Museum.

The right photograph shows the shadow made by the heat rays. This place is about 800 meters from the hypocenter, and the unshielded asphalt surface was scorched, whereas the surface shielded by the handrail appears to be a whitish shadow.

The peculiarity characterizing the heat rays from the A-bomb is that an enormous amount of heat is emitted in a short time -- for 3 seconds after the explosion. The thermal loss by heat conductivity is very little because of the short time, and consequently the surface temperature of a material becomes very high. Within a 1 kilometer radius of the hypocenter, there were many instances where the roof tiles melted and left bubbles.

13. A Boy Who Received Radiation Burns On His Whole Body

This boy had thermal burns on more than one-third of his body, and his chest and the left side of his belly were seriously injured. He managed to leave the hospital after 3 years and 7 months. This person, who miraculously recovered, is now a father of two children, and recollects what happened then; "At that time I was riding a red bibycle on the streets of Sumiyoshi township (about 2 kilometers from the hypocenter). I was 16 years old, and it was my second year as a telegram messenger. The moment of face, I was blinded by the flash and thrown 3 meters away by the blast that came from my rear left, and my bicycle was twisted and bent. It was strange that I was not bleeding and did not feel any pain until I reached an underground shelter 300 meters away. The moment I reached the shelter, I felt severe pain in my back, which ran through my whole body. From then on, for three days and three nights, I kept on groaning in the shelter, and on the fourth day I was finally rescued and sent to a first-aid station."

"In the early stages, the only treatment I received for my burns was the application of a mixture of ash and oil as a substitute for medicine. I do not know how many times I yelled "kill me!" because of the severe pain and desperate feeling."

"Thereafter, as a result of the several operations I underwent, I escaped death and returned to work. Since I have once given up my life, I wish to dedicatemy new life to the struggle against atomic bombs."

He is continuing to devote his efforts to the prohibiton of atomic and hydrogen bombs.

14. The Burned Corpse Of A Boy

This boy, who was burned to death with his hands placed on his chest, leaving an impression of agony, is believed to have been a mobilized student exposed to the A-bomb in Iwakana township, which is about 700 meters from the hypocenter.

In those days, students who were in the 7th or 8th grade or in middle school were mobilized to munitions factories, farms, and national defense crews. They hardly did any learning at school. In the Urakami district of Nagasaki, there were several factories, including the Mitsubishi munitions, to which many students were mobilized. The death toll of mobilized students is unknown.

Regarding the disaster in Iwakawa township where this student was burned to death, the record of the Nagasaki A-bomb War Disaster reads as follows:

The instant the A-bomb exploded, almost all of the houses collapsed. The scattered pieces of wood and other debris covered the ground, and in some places they were heaped into drifts. Those who were outdoors all died, and those who were caught under the collapsed houses were screaming for help, and those who barely escaped frantically ran around. The town got dark, and, when visibility was regained, the collapsed houses started to smolder and then took fire. While there were mixed outcries of calls and for help, the town turned into a sea of flames."

15. Streetcars And Passengers Blown Away

The Urakami district, the northern part of Nagasaki City, was originally a quiet residential area; but, from around the time of the Japan-China War, munition factories were constructed one aftere another. The streetcars transported factory workers and mobilized students to the factory area from the center part of Nagasaki City.

This photograph shows a streetcar that was blown away from the Shimonokawa car-stop while it was heading for the Ohashi terminal, two stops away. The corpses of passengers were blown from the streetcar to a stone wall. Most of them were soldiers of the 2nd Company of Special Guards on the way to the Municipal Commercial School where their defensive position was.

This streetcar was only 230 meters from the hypocenter and was destroyed to the extent that none of its original shape remained after unimaginable pressure of that blast from the upper right. The soldiers and other passengers on the streetcar instantly succumbed to the blast and the heat. The black portions of the corpse, which are actually dark red, are burns from the heat rays.

Currently, this spot is a railway crossing that separates the Peace Park from National Highway 34 where the streetcar line and the National Railway line run parallel, on a lower level, to the National Highway. After the war, the Shimonokawa car-stop was no longer used, but the curbstone of the car-stop still carries the traces of the burn. The place shown in the photograph is now a parking lot, and by the sidewalk along the National Highway above the stone wall, there are two monuments to the memory of the A-bomb vicim. In between is a monument for those victims who had no surviving relatives. Offerings of flowers to these monuments never cease.

16. Subcutaneous Hemorrhage / Atomic Bomb Cataract Caused By Radiation

The left photograph shows a 21-years-old soldier who was in a wooden house situated 1 kilometer from the hypocenter. Since he was indoors, he was saved from burns, but, as he received cuts on his buck, right elvow and right belly, first-aid treatment was given to him. However, when we follow his medical record, we learn more:

August 18 --Hair falling out is noticed; August 19 --Bleeding from gum, and purplish subcutaneous hemorrhage starts to appear as in the photograph; August 30 --Is hospitalized in the Ujina Branch of the Army Hospital, and on the 31st becomes feverish; September 1 --Tonsillitis occurs and with a sore throat he can not eat. Bleeding from gum dose not stop, and subcutaneous hemorrhage multiplies on face and upper half of body: September 2 --Has an indistinct consciousness and starts to talk in delirium. September 3 --Died at 9:30 p.m.

This photograph was taken 2 hours before his death at the request of an American Army surgeon. This soldier's symton record is a typical description of the acute effects of radiation.

The right photograph shows an eyeball of an A-bomb victim who got an atomic bomb cataract. There is opacity near the center of the eyeball. It has been known for some time, through that radiation causes cataracts in animals. But cataracts developed in human beings after the atomic bombings in Hiroshima and Nagasaki.

According to a clinical report of 128 cataract cases in Hiroshima during the four years from 1957, 38.3% had atomic bomb cataracts or suspected atomic bomb cataracts. It is reported that 70% of those were within 1 kilometer from the hypocenter, and 30% were within 2 kilometers.

Some Atomic-bomb cataracts occurred several months after exposure, while most occurred several years later. In the case of this patient, it was diagnosed as an atomic bomb cataract in 1970, 25 years after the bomb. The patient filed an application with the Ministry of Health and Welfare of the Japanese Government in August 1971 so as to be registered as an A-bomb victim. His application was turned down because 'it is not considered necessary that you be medically treated now; The patient filed the second and third application in August and November of 1972. The second one was turned down and he was told to apply anew at the time was commenced. The third one was turned down with a reply saying, 'submit application at the time of operation.' So, the patient had no other choice but to sue the Government and Ministry of Health and Welfare in May 1973. After 3 years in court, the patient's request was finally approved in July 1976.

17. A Girl's Epilation Caused By Acute Radiation Effects

This girl (11 years old) was on the second floor of a wooden house which was situated 2 kilometers from the hypocenter. Since she was indoors, she did not receive any burns, but about a week later, epilation started. She suffered from loss of appetite, bleeding from the gum, and fever. She was recovered a little when this photograph was taken.

Epilation is a characteristic external sympton of exposure to radiation. It can occur as early as 5 or 10 days after exposure, but in most instances the hair loss commenced in the second or third week. Fever begins a few days after the start of epilation and rises to about 40 degrees centigrade. Many people died in this condition.

Even those who were shielded and did not receive any external wound or burn suffered from symptons such as epilation, fever, bleeding and bloody excrement if they were within 1 kilometer of the hypocenter. Many of these victims died within 7 days.

18. HIROSHIMA Has Not Ended

Citizens who were able to escape from hell on earth that day evacuated to the suburban areas of Hiroshima City and took refuge at first-aid stations set up in public buildings. However, this provided only momentary relief. They started to die one after another at the first-aid stations, and cremation could not catch up with the rate of death, so many of them had to be buried togeter.

In July of 1952, seven years after the atomic bombing, 252 remains were dug out from five places in Saka township of Aki country, which is situated 8 or 9 kilometers from the hypocenter. In one location, 156 bodies had been buried together; in another location, the cremated remains of 36 people had been buried together. This photograph shows the remains in Saka township. In the same year, 43 bodies from a vacant lot which used to be the Yamanaka Girl's High School in Senda township of Hiroshima City, and 29 bodies from Kanawajima Island off Ujina, Hiroshima City, were also dug up.

Twenty years after the bombing, in the autumn of 1971, humanbones were accidentally found on the grounds of Ninoshima Junior High School on Ninoshima Island, where thousands of A-bomb victims dies. Believing these bones were remains of A-bomb victims, the Hiroshima municipality dug the area for about one month and recovered the remains of 617 bodies.

The remains of A-bomb victims are still being recovered scores of years after the bombing. Hiroshima, Nagasaki and surrounding areas are still the graveyards of the A-bomb victims.

19. The Dead And The Living

There was nothing burnable left near the hypocenter in Nagasaki around noon August 10th, the day after the bombing. In the report "Air Defense Information And The Extent of Damage Caused by Aerial Attracks" of Nagasaki Prefecture, the scene was descrived this way: "Buildings were almost all burnt down. All the area was reduced to ashes due to the fierce heat, and the casualties are as large in number as ever recorded."

What is this girl looking for, standing vacantly on the ruins swept by flames for a whole day, where embers are still smoldering? She is probably a student judging from her clothes. Is she at a loss, not finding the place where her house used to be? Her eyes, gazing into the distance, look vacant and exhausted.

At her feet lies a scorched corpse, but she does not even pay attention to it.

This person, the corpse who was squashed down and enveloped in flames in an instant, is so terribly scorched that it is impossible to distinguish if it is male or female. This person must have died screaming.

Meanwhile is this girl, who was lucky enough to escape death, still in good health after 50-odd years, or does she carry the agony that comes with exposure to residual radioactivity?

In this photograph, the contrast of life and death is vividly shown. It was a sight seen at many places in Nagasaki then.

20. Abolishment Of Nuclear Weapons! Peace World!

These are photographs of the peace Memorial Ceremony held in Hiroshima and Nagasaki respectively on August 6th and 9th.

The memorial Cenotaph in Hiroshima was unveiled on August 6, 1952. Under the Cenotaph, which is in the shape an ancient clay house, is a stone coffin. On its surface are inscribed the words, "Rest in peace, for the mistake shall not be repeated." The registers of the names of those who died by the A-bomb explosion are placed in the stone coffin, and people in Hiroshima (Aki) district call it "kako-cho" (death registers). The names of the dead are added to the registers every year. The total number, as of August 6, 1980, stands at 98,685, less than a half of the estimated 200,000 or more people who died by the A-bomb explosion in Hiroshima. In the case of Nagasaki, too, only half the dead have been identified.

The peace Statue was completed in 1955 by voluntary money raised from all over Japan. It has been made a custom to hold the Peace Memorial Ceremony by hanging a big curtain in front of the Statue. The photograph shows the 35th Ceremony. The design of the flowers placed in front of the Statue, represents pigeons with their wings outstretched toward the sun. They symbolize the figure is appealing for eternal world peace as well as consoling the souls of the dead.

The A-bomb did not simply and injure masses of people and destroy buildings. It destroyed all the living and the community of the living. The experience Hiroshima and Nagasaki underwent is not confined to damage by war. It represents genocide, the obliteration of the society, and devastation of the environment. Inaddition, it is the first experience in the history mankind which augurs the destruction of the earth.

According to the report made by the U.N. General Secretary in the autumn of 1980. There are 40,000 to 50,000 nuclear weapons stocked in the world today, a number equivalent to one million Hiroshima-type A-bombs.

It is certain that the nuclear weapons stocked today are enough to kill the whole population of the earth dozens of times. Thus, nuclear weapons have the power to hold sway over the fate of mankind, between survival and eradication.

We live in the age of nuclear horror whether we like it or not. Therefore in order to make our own lives secure and to ensure the perpetuation of mankind, we must abolish all nuclear weapons from the earth. Japan is in the forefront of this drive for peace.

The movement against nuclear weapons originated with the "Stockholm Appeal" in 1950. With the threat of the use of A-bombs in the Korean War, which broke out in June of that year, the Appel was promoted world-wide and 500 million signatories were collected. When a hydrogen bomb test was conducted at Bikini Atoll on March 1, 1954, a Japansese tuna fishing vessel, "Fukuryu Maru No.5", was covered with "deadly ashes" and Mr. Aikichi Kuboyama, one of the crew, died due to the radiation.

This triggered the signature-collecting movement against atomic and hydrogen bombs all over Japan, and thirty million signatures were collected in a year. This powerfull message was brought into full play in the First World Conference Against A-and H-Bombs held in August, 1955.

A global movement calling for the extinction of nuclear weapons was spearheaded by an organization called NGO and by the nonaligned neutral coungries, which comprise more than two-thirds of the countries in the world. NGO, an organization formed on the basis of Clause 71 of the U.N.Charter, has vigorously impeached the competition for nuclear development by holding the Hiroshima International Forum Commemorating the 30th Anniversary the Atomic Bombing in Tokyo, Hiroshima and Nagasaki in the summer of 1977; the NGO International Disarmament Conference in February, 1978. NGO has been pointing the way for protecting mankind from nuclear crisis.

Another blobal event to be noted was The U.N. Special Session on Disarmament, held for the first time from May 23 to July 1,1978. This gathering was the result of a joint proposal of the nonaligned nations made to the U.N. General Assembly in the autumn of 1976. Some important resolutions were made in terms of disarmament, including nuclear weapons. A Commitiee of Disarmament (CD) was to be formed with the participation of 35 nuclear and non-nuclear countries. In addition, a week beginning on October 24 every year was designated as "The U.N. Disarmament Week", a period of time during which each country would highlight the cause of disarmament.

At the 33rd U.N. General Assembly helf in the autumn of that year, the following recommendation was made after the Special Session: (1) The use of nuclear weapons violates the U.N. Charter. (2) An international agreement be made to protect non-nuclear countries. (3) Nuclear weapons must not be deployed in non-nuclear countries. (4) Nuclear tests must not be conducted. (5) An investigation must be made so as to terminate the production of nuclear weapons and nuclear test equipment.

The above recommendation have not been fully carried out. Therefore, it is necessary to mobilize public opinion all over the world. Endeavours for peace should be strengthened so that the second U.N. Special Session on Disarmament to be held in 1982 will be much more successful.

The devil's weapon made by man must be removed by the wisdom of man. We must strengthen our belief with one another, and define what we can do now and what we must do now. We must gather each and everyone's efforts into one big force for the abolition of nuclear weapons in order to secure eternal survival, prosperity and peace for all mankind.



Sunday, August 28, 2011

Excellent article. & An absolutely evil plan.

Deuteronomy 5:7
Thou shalt not have strange gods in my sight.


Exodus Chapter 20:[1] And the Lord spoke all these words: [2] I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage. [3] Thou shalt not have strange gods before me. [4] Thou shalt not make to thyself a graven thing, nor the likeness of any thing that is in heaven above, or in the earth beneath, nor of those things that are in the waters under the earth. [5] Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, ....



This example shows the basis of Mahavairochana (Dainichinyorai), the whole base of all the esoteric-exoteric Buddhist worship of the dragon, Satan.

One example of the Star of Chiun - Remphan, as it reappeared in the far east, (Indo-China, Tibet, Nepal, China, Korea, Japan) as the Lotus (symbol of pagan reincarnation and worship of the Great White Dragon in the Abyss [from Sanskrit] - Satan) inside the four corners of the cosmos and inside the Lotus is a version of the ancient Egyptian six triangles. "SIX TRIANGLES...is the Egyptian hieroglyphic for the ...Land of the Spirits." (Churchward, p. 177)

Simpler version of the above Tantric symbol in the East (India) from the ancient Assryo-Egyptian: Remphan, Chiun. Amos 5:26-27, "ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god which ye made to yourselves." See: Acts 7:42-43 This is the Egyptian starred or Sun-ray symbol of the land of the spirits and Amun-Ra, Osiris-Satan. The starred or rayed pattern is six (as in Magen star of Remphan of the modern abomination called falsely Israel) and this becomes eight and then twelve and sixteen rays. Both the six and eight rays were predominantly present in both ancient Egypt and the Indus in exactly this application and meaning from the earliest ancient times. The Lotus is a symbol of Satan in both Egypt and the Indus and Asia. Absolutely and completely contrary to that, the Crocus is a symbol of Our Lord Jesus Christ.

Cavendish, p. 1300. Tells us that the Hexagram was adopted at the First Zionist Congress in 1897. It is descended from the older Red Shield of Rothschild which in turn is from the Cabalistic symbols which in turn were derived from the ancient Assryo-Egyptian: star of Remphan, Chiun.

See bottom of page for links to related articles here.

The Magen Star of Remphan today. As Dr. Alfred Lilienthal said, "that is NOT my flag."

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Excellent article here.

Rhonda's Commentary: The Rainbow Swastika by Hannah Newman


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An absolutely evil plan here exposed -

The rebuilt temple of Remphan. note below: "... star of your god Rempham, figures which you made to adore them." verse 43



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Saint Stephen's martyrdom and testimony against the false gods, including Rempham (Remphan).



The Acts Of The Apostles
Chapter 7

Stephen's speech before the council. His martyrdom.

[1] Then the high priest said: Are these things so? [2] Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan. [3] And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee. [4] Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell. [5] And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.

[6] And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years. [7] And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place. [8] And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs. [9] And the patriarchs, through envy, sold Joseph into Egypt; and God was with him, [10] And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.

[11] Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food. [12] But when Jacob had heard that there was corn in Egypt, he sent our fathers first: [13] And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao. [14] And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls. [15] So Jacob went down into Egypt; and he died, and our fathers.

[16] And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem. [17] And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt, [18] Till another king arose in Egypt, who knew not Joseph. [19] This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive. [20] At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.

[21] And when he was exposed, Pharao's daughter took him up, and nourished him for her own son. [22] And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds. [23] And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. [24] And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury. [25] And he thought that his brethren understood that God by his hand would save them; but they understood it not.

[26] And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another? [27] But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us? [28] What, wilt thou kill me, as thou didst yesterday kill the Egyptian? [29] And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons. [30] And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.

[31] And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying: [32] I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold. [33] And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground. [34] Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt. [35] This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.

[36] He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years. [37] This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear. [38] This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us. [39] Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt, [40] Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.

[41] And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands. [42] And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel? [43] And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon. [44] The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen. [45] Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.

[45] "Jesus"... That is Josue, so called in Greek.

[46] Who found grace before God, and desired to find a tabernacle for the God of Jacob. [47] But Solomon built him a house. [48] Yet the most High dwelleth not in houses made by hands, as the prophet saith: [49] Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting? [50] Hath not my hand made all these things?

[48] "Dwelleth not in houses"... That is, so as to stand in need of earthly dwellings, or to be contained, or circumscribed by them. Though, otherwise by his immense divinity, he is in our houses; and every where else; and Christ in his humanity dwelt in houses; and is now on our altars.

[51] You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also. [52] Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers: [53] Who have received the law by the disposition of angels, and have not kept it. [54] Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him. [55] But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

[56] And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him. [57] And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul. [58] And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit. [59] And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.


Related articles to above topic at top of page.

1) A 鬼

2) A 鬼

3) A 鬼

Friday, August 12, 2011

Sorcery

The final Antichrist will come from apostate Judaism and sit in a rebuilt temple, which is forbidden by God, but which He will allow for the sole purpose of judging those who prefer evil to the Good, which is God Himself . This is the teaching of the early Church Fathers and theologions of the Church throughout the centuries. They qualify exactly what they mean, however. Apostate Judaism is not the same as simple Jewish folks who believe in God and have never had the Gospel presented to them (for instance Ethiopian Jews with only the Torah of Moses - the written law known in the Septuagint as the Pentateuch many years ago in some remote wilderness). The extreme vast majority, are faced with the choice to profess the Lord Jesus Christ unto salvation. The simple Jewish folks that have never encountered the Gospel of Christ, when in fact they do, will have an eternal choice to make.



The Lurianic Talmudic (Gemmara, Mishnah, Zohar - Babylonian Haburah based) Judaism that the Church Fathers are speaking of is different, it is the active practice of Perfidy and Blaspheming Christ and supporting the sin of Deicide. It includes the worst sorcery and Satanism - it is shared by the Gentile Illuminati.


The evil fruits of that Judaism are both societal and preternatural.


Rejecting these are a good thing, but one still must come to the Lord Jesus Christ to be saved and to have a good effect in society.


Societal -


Life of an American Jew in Racist Marxist

by Jack Bernstein

http://www.biblebelievers.org.au/israel.htm


Preternatural -


From:

THE RAINBOW SWASTIKA

A REPORT TO THE JEWISH PEOPLE

ABOUT NEW AGE ANTISEMITISM

freeway@netvision.net.il

http://philologos.org/__eb-trs/naI.htm#sabbateans

4a. There is an attitude among Kabbalists that a mekubal (Kabbalistic master) has spiritually advanced beyond the need to obey the above prohibitions in Torah, which are meant for the "average" Jew. [I confirmed this in dialog with an Israeli student from a family with a long line of respected mekubalim.] With the perceived freedom to explore the occult world, it is no wonder that anti-Torah concepts became integrated into Kabbalah. Helena Blavatsky had no difficulty locating quotes from Jews in the Kabbalistic tradition to show that they also admire Lucifer, aka Satan. For example, she repeats the "glowing" praises of "Kabalist" Eliphas Levi: "It (Satan) is that Angel who was proud enough to believe himself God; brave enough to buy his independence at the price of eternal suffering and torture; beautiful enough to have adored himself in full divine light; strong enough to still reign in darkness amidst agony, and to have made himself a throne out of this inextinguishable pyre." (Blavatsky quoting from Eliphas Levi, _Historie de la Magie, p.16-17, _The Secret Doctrine_ II, p.506)

The same admiration for this "Dragon of Wisdom" was celebrated in the destructive heresies of Sabbetai Zevi and the Frankists, which are thriving today in the form of the "Donmeh" the benefits of destruction), Luciferian elements (Jewish Renewal springs directly from Sabbatean practice, and scoffs at JR leaders for "inventing a wheel for which there is already a 300 year old patent, while loudly congratulating themselves for their brilliant discoveries." ("Jewish Renewal, Hermetic Cabala, and Sabbatai Zevi", on the Donmeh website)

Donmeh - Frequently Asked Questionss

http://www.kheper.net/topics/Kabbalah/Donmeh-FAQs.htm

Also see the Jewish plans for rebuilding the temple in Jerusalem as the center for all Occult blaspheming against God.

See this web site:

http://occult-advances.org/

Click on:

Rebuilding the third Temple of Solomon in Jerusalem 2007-2008
Yahweh's Agenda for the 70th Week

http://occult-advances.org/temple.shtml

See Link on this site below:

Text-only page - General Directory - Privacy Policy - Jewishsites.org - The Jafi Portal

http://www.jewishsites.org/index.htm

The high places and their spiritual wickedness are being worshipped worldwide in a resurgence that can only mean the coming of the Antichrist, see:

Sacred Sites: Places of Peace and Power

http://www.sacredsites.com/index.html

Gal:1:

8 But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.

9 As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema (cursed unto complete damnation).

Eph:6:12:
12 For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (DRV)

With the above, see the below for a black magic beginning of the movement in modern times. (Note in this, the sorcery and the Cabala and the astrology [read Babylonian – Chaldaean root].):

The Sacred Magic of Abramelin the Mage edited by S. Liddell MacGregor Mathers

http://www.esotericarchives.com/abramelin/abramelin.htm

(Brief passage for an example) ...

On the fly-leaf of the original MS. is the following note in the handwriting of theend of the eighteenth century: —

"This volume contains three books, of which here is the first. – The Abraham and the Lamech, of whom there is here made question, were Jews of the fifteenth century, and it is well known that the Jews of that period possessing the Cabala of Solomon passed for being the best sorcerers and astrologers." …June, 1883 ....

(End of passage.)


The Sorcerers will be, in the end, the Antichrist surrounded by all the little syncophant antichrists sitting in the temple of God showing themselves that they are God.

Also, see Ezechiel: Chapters Eight and Nine and Deuteronomy: Chapter 29 and Hebrews: Chapter 6 for what God’s reaction will be. All these impostors will be shown up that they are NOT God.