The atomic cloud (mushroom cloud) produced just after the burst is one of the most intensive characteristics of the A-bomb explosion.
The Hiroshima Meteorological Observatory reported that just after the flash, black smoke rose from the ground up to the sky reaching an altitude of several thousand meters, and covered the whole city. When the fireball disappeared, the angry clouds, like grey smoke, rose and reached an altitude of 8,000 meters in 5 minutes after the explosion.
One of the EnolaGay crew recorded in his flight diary, "9:00a.m.....Clouds were observed. Altitude of 12,000 meters or more." From a distance the cloud formation looked like a mushroom growing out of the ground, with white cloud at the top and yellowish clouds enveloping reddish-black clouds, creating a color that cannot be described as white, black, red or yellow.
In Nagasaki, from an observation point at the air-raid lookout post on Kouyagi Island located about 8 kilometers south of the city, just after the flash it appeared that a huge fireball covered the city, as if it were suppressing the city from the sky. Around the fireball there was a doughnut-shaped ring from the midst of which black smoke and flames rose up to the sky in an instant. The ring of the flames did not initially reach the ground. When the fireball scattered with a flash, the city was covered with darkness. The smoke rising from the midst of the ring, glittering in colors of red, white and yellow, reached an altitude of 8,000 meters in only 3 or 4 seconds.
After reaching an altitude of 8,000 meters, the smoke ascended more slowly and took about 30 seconds to reach an altitude of 12,000 meters. Then, the mass of smoke gradually discolored and scattered in wads of white clouds.
The building was the former Hiroshima Prefecture Industrial Promotion Hall, Where special products of Hiroshima were exhibited and various gatherings were held until the A-bomb was dropped. Since it was located just under thehypocenter, blast pressure was vertically exerted on the bulding and only the dome-shaped framework and part of the outer wall remained. It has come to be called "the A-bomb Dome", and it has come to symbolize to the people of the world "No More Hiroshimas". As years passed, however, the ruin has deteriorated further due to winds and rain. A civic movement was started calling for permanent preservation of the A-bomb Dome, and money was contributed from all over Japan, not to mention from Hiroshima. Within a year after the fund-raising campaign was started, the restoration funds had been collected. In August 1967, the reinforcing construction was completed. That is why the present A-bomb Dome gives a different impression from that in the photograph.
The bridge located to the south (the other side) of the Dome is Motoyasu Bridge, and the area to the west (right) of the bridge is the present Peace Park. The hill a little right from the center is Ninoshima (called small Mt.Fuji), which is about 9 kilometers from the spot where the photograph was taken.
August 6. 1945. This is one of the six photographs recording the disaster of Hiroshima. A precious photograph taken only three hours or so after the explosion.
Towards the right and beyond is the center of Hiroshima City, and the raging fire is creeping up. Both ends of this bridge, which was the longest one in Hiroshima at that time, were filled with A-bomb victims. Many of them were students of the Hiroshima Prefectural Daiichi Middle School and the Hiroshima Girls' Commercial School who were exposed to and injured by the A-bomb while participating in the demolition of buildings.
Mr. Matsushige, who was a news cameraman then, wrote in the "Hiroshima Tokuho", issued on August 6, 1980, based on his experience, ads follows:
"...in front of the police box of Senda township located at the west end of Miyuki Bridge, a policeman took off the lid of an oil can and started to give first aid treatment to the people with burns, but the number of the injured increased rapidly. I thought this must be photographed and held the camera in position. The scene Isaw through the finder was too cruel. Among the hundreds of injured persons of whom you cannnot tell the difference between male and female, there were children screaming 'It's hot, it's hot!' and infants crying over the body of their mother who appeared to be already dead. I tried to pull myself together by telling myself that I'm a news cameraman, and it is my duty and privilege to take a photograph, even if it is just one, and even if people take me as a devil or a cold-hearted man. I finally managed to press the shutter, but when I looked the finder for the second time, the object was blurred by tears."
Because of the atomic bombing, there were no newspaper reports in hiroshima for August 7th and 8th of 1945. The "The Hiroshima Tokuho" (the phantom newspaper) was published on August 6, 1980, faithfully reflecting the feeling of that time based on the news collected by three reporters and a cameraman who heated toward the hypocenter immediately after the detonation of the A-bomb.
In the precincts of the Kokutaiji Temple, the big camphor tree, said to be over 300 years old was designated as a natural monument. Its branches and thick leaves provided a place of comfort for the passers-by during summertime. Its roots spread out in all directions for 300 meters, and the street car lines shown on the left in the photograph had to avoid the tree, which formed an archway over the sidewalk.
By a blast pressure of 19 tons per square meter, the tree was uprooted. Also, hundreds of tombstones were knocked in all directions by the complex flow of wind from the blast.
The white building seen on the extreme right is the Hiroshima branch of the Bank of Japan. Because it was built of strong ferro-concrete and stonework, the exterior remained uncollapsed but the interior burned.
This was a clock store located in Hiroshima's central business quarters called the 'Hondori', which is still a bustling street. The upper part was the clock tower which had been telling the time to passers-by, until the explosion.
The first floor shown in the photograph was the second floor. This two-storied building was of a strusture like a match box with no central pillar, so when it received the blast pressure from the side, the first floor was crushed and the building sank into itself. Hence, the second floor became the first floor, and the building leaned toward the side away from of the blast.
There were many buildings of ferro-concrete structure in Hiroshima, mostly in the vicinity of the hypocenter. According to a survey, these durable buildings were only destroyed if they were within 500 meters of the hypocenter. Buildings of earthquake-proof construction were damaged only on the inside. However, many buildings situated beyond 500 meters were essentially destroyed too, as in the case of this clock store situated farther than 500 meters.
Around the Matsuyama-cho intersection which is close to the hypocenter, victimswere burned to death in their last gesture grasping at the air or trying to escape. Everything that burns was burnt. Roof tiles were crushed into small pieces and scattered all over, air-raid shelters and street cars were burned and ruined. All tell the miserable story without words.
In the Record of the Nagasaki A-bomb War Disaster, the situation in Matsuyama township is described as follows:
"A huge fireball formed in the sky. Directly beneath it is Matsuyama township. Together with the flash came the heat rays and blast, which instantly destroyed everything on earth, and those in the area fell unconscious and were crushed to death. Then they were blown up in the air and hurled back to the ground. The roaring flames burned those caught under the structures who were crying or groaning for help.
When the fire burnt itself out, there appeared a completely changed, vast, colorless world that made you think it was the end of life on earth. In a heap of ashes lay the debris of the disaster and charred trees, presenting a gruesome scene. The whole city became extinct. Citizens who were in Matsuyama township, the hypocenter, were all killed instantly, excepting a child who was in an air-raid shelter."
The cathedral collapsed at the burst of the A-bomb and scores cf believers died, sharing the same fate. Then, fire broke out. It is said that the remains of the cathedral continued to further collapse with eerie thuds even after dark. It is also said that there were 1,400 believers in Urakami at the time of the bombing, and 850 were killed by the A-bomb.
In the ruins of the cathedlal, there were many stone statues of the saints in the heaps of broken bricks and stones. The photograph shows part of the outer wall of the south entrance where the statues of the Holy Mother and Saint ,John lie chat,red by the heat rays. Also, the shadow in the lower left of the photograph shows that the largest twin tower in the Orient fully received the blast and was shifted 8 centimeters from the foundation stone.
The building. of this cathedral began in 1985 and it took 30 years to be completed in Urakami, a village then, where the believers have kept their faith since Christianity was introduced to Japan, and even through the years of the Edo period(1603-1867) when Christianity was prohibited. The building employed the Romanesque style, using stones and bricks. This cathedral had a floor space of 1,162 sq. meters and tower 26 meters high. The current LTr.akami Cathedral was built in 1959. Part of the destroyed cathedral is preserved at the hypocenter.
The steel framework of this factory was broken and bent in a mess as if it were made from a pliable material. The concrete base supporting the steel frame was shoved by the blast. This is testament to how frightful the blast pressure was. It is estimated that this factory was subjected to a wind velocity of 200 meters per second arid a wind pressure of 10 tons per square meter.
Until the Very moment of the explosion, there was an array of machine tools in the factory, and a number of overhead cranes were busily operating. Most of the workers Were crushed to death.
On August 9, it is recorded that 1,721 persons came to work, among whom 1,019 died and 149 were seriously injured. The rate of casualties was 68%.
A worker Who miraculously kept his life said: "I was talking about work with my colleague, but in a moment he was killed instantly by a crane which crushed half of his body. It was a shocking sight and a horrible way to die --his head was smashed, his belly torn and his bowels ballooned." This photograph shows where many such tragedies took place.
Shiroyalna Primary School is the primary school nearest to the hypocenter. Built on a hill surrounded by beautiful woods, this was the most modern ferro-concreate school building in Nagasaki. The Shiroyama township was a neathly-planned, quite residential district, but with one flash of the A-bomb, the school, homes and the woods were reduced to rubble.
According to the records of April 1945, this school had 32 classrooms, 1,500 pupils and 37 teachers and staffs. Since an air-raid alert was announced on that day, the pupils were s(nt home. Those who remained were 32 teachers (including a child of one of the teachers), 44 students of the Gakuto Hokokutai, and 75 workers from the Mitsubishi Heiki Seisakusho. A total of 151 persons.
Of the 151 persons, 52 were instantly killed by the heat rays and the enormous wind pressure, and 79 died later. A total of 131 victims accounts for a death rate of 87%. Of the 1,500 pupils who were at a home, it is estimated that about 1,400 were killed.
Though it is unknown at what distance from the hypocenter these two women were, the left photograph was taken at the Army Hospital, Ujina blanch (in the southern part of Hiroshima City), and the right photograph at the Army Quarantines on Ninoshima Island (Hiroshima Bay).
The photograph on the right shows the dark portion of the pattern of the clothing imprinted on the skin by the powerful heat rays. This is also called secondary burns, ins which the skin under the clothing received burns through the clothes scorched by the heat rays.
The photograph on the right shows a woman who must have been exposed to the A-bomb less than 2 kilometers from the hypocenter, judging by the extent of the burns on her entire back. Though the affected part was medically treated, you can see that the degree of the burns differs according to the angle at which the heat rays were received: the burns on the left shoulder are most severe, and the burns on the right shoulder to the waist are relatively light.
Ninoshima Island, where this woman was evacuated to, is situated about 4 kilometers south of Ujina port; it has a circumference of about 14 kilometers. On this island there were several facilities, including the Army Quarantines. These facilities became emergency first-aid stations, and it is estimated that roughly 10,000 victims of the A-bomb were transported to this island by boat. Over 2,000 people breathed their last here.
The date of this photograph is unknown, but there are records indicating that it was taken in October 1945, and the patient was 17 years old then. Although the portion covered by the shoulder strap of a bag was left lmburned, traces of burns on the patient's back can be seen since the patient had light clothes on at that time. Heavy keloids started to show on both arms,.Which were exFN=.SEA.
The cause of keloids is not clear yet, but it is consideretd to be caused by a combination of powerful heat rays and radiation. According to an observation record containing 200 entries, a clinical examination showing the sequence of protrusion from skin surface --> tone of color --> contraction of skin described the tramsition as follows:
December 1945 - protrusion started, red, contracted; May 1946 - protrusion becomes most noticeable, red, excessively contracted; July 1946 - partial flattening occurred, reddish purple, contraction continues but also some wrinkles; October 1946 - light keloids flattened, purple color takes on, contraction somewhat eases; January 1947 - heavy keloids shrink and wrinkles increase; purplish blue wrinkles occur.
The left photograph shows the stone steps of the main entrandce of Sumitomo Bank which is only 250 meters from the hypocenter. It is believed that a person sat down on the steps facing the direction of the hypocenter, possibly waiting for the bank to open. By a flash of the heat rays with temperatures well over a 1,000 degrees or possibly 2,000 degrees centigrade, that person was incineratied on the stone steps.
Up to about 10 years after the explosion, the shadow remained clearly on the stones, but exposure to rain and wind has been gradually blurring it. So, when the bank was newly built, the stone steps were removed and are now preserved at the Hiroshima Peace Memorial Museum.
The right photograph shows the shadow made by the heat rays. This place is about 800 meters from the hypocenter, and the unshielded asphalt surface was scorched, whereas the surface shielded by the handrail appears to be a whitish shadow.
The peculiarity characterizing the heat rays from the A-bomb is that an enormous amount of heat is emitted in a short time -- for 3 seconds after the explosion. The thermal loss by heat conductivity is very little because of the short time, and consequently the surface temperature of a material becomes very high. Within a 1 kilometer radius of the hypocenter, there were many instances where the roof tiles melted and left bubbles.
This boy had thermal burns on more than one-third of his body, and his chest and the left side of his belly were seriously injured. He managed to leave the hospital after 3 years and 7 months. This person, who miraculously recovered, is now a father of two children, and recollects what happened then; "At that time I was riding a red bibycle on the streets of Sumiyoshi township (about 2 kilometers from the hypocenter). I was 16 years old, and it was my second year as a telegram messenger. The moment of face, I was blinded by the flash and thrown 3 meters away by the blast that came from my rear left, and my bicycle was twisted and bent. It was strange that I was not bleeding and did not feel any pain until I reached an underground shelter 300 meters away. The moment I reached the shelter, I felt severe pain in my back, which ran through my whole body. From then on, for three days and three nights, I kept on groaning in the shelter, and on the fourth day I was finally rescued and sent to a first-aid station."
"In the early stages, the only treatment I received for my burns was the application of a mixture of ash and oil as a substitute for medicine. I do not know how many times I yelled "kill me!" because of the severe pain and desperate feeling."
"Thereafter, as a result of the several operations I underwent, I escaped death and returned to work. Since I have once given up my life, I wish to dedicatemy new life to the struggle against atomic bombs."
He is continuing to devote his efforts to the prohibiton of atomic and hydrogen bombs.
This boy, who was burned to death with his hands placed on his chest, leaving an impression of agony, is believed to have been a mobilized student exposed to the A-bomb in Iwakana township, which is about 700 meters from the hypocenter.
In those days, students who were in the 7th or 8th grade or in middle school were mobilized to munitions factories, farms, and national defense crews. They hardly did any learning at school. In the Urakami district of Nagasaki, there were several factories, including the Mitsubishi munitions, to which many students were mobilized. The death toll of mobilized students is unknown.
Regarding the disaster in Iwakawa township where this student was burned to death, the record of the Nagasaki A-bomb War Disaster reads as follows:
The instant the A-bomb exploded, almost all of the houses collapsed. The scattered pieces of wood and other debris covered the ground, and in some places they were heaped into drifts. Those who were outdoors all died, and those who were caught under the collapsed houses were screaming for help, and those who barely escaped frantically ran around. The town got dark, and, when visibility was regained, the collapsed houses started to smolder and then took fire. While there were mixed outcries of calls and for help, the town turned into a sea of flames."
The Urakami district, the northern part of Nagasaki City, was originally a quiet residential area; but, from around the time of the Japan-China War, munition factories were constructed one aftere another. The streetcars transported factory workers and mobilized students to the factory area from the center part of Nagasaki City.
This photograph shows a streetcar that was blown away from the Shimonokawa car-stop while it was heading for the Ohashi terminal, two stops away. The corpses of passengers were blown from the streetcar to a stone wall. Most of them were soldiers of the 2nd Company of Special Guards on the way to the Municipal Commercial School where their defensive position was.
This streetcar was only 230 meters from the hypocenter and was destroyed to the extent that none of its original shape remained after unimaginable pressure of that blast from the upper right. The soldiers and other passengers on the streetcar instantly succumbed to the blast and the heat. The black portions of the corpse, which are actually dark red, are burns from the heat rays.
Currently, this spot is a railway crossing that separates the Peace Park from National Highway 34 where the streetcar line and the National Railway line run parallel, on a lower level, to the National Highway. After the war, the Shimonokawa car-stop was no longer used, but the curbstone of the car-stop still carries the traces of the burn. The place shown in the photograph is now a parking lot, and by the sidewalk along the National Highway above the stone wall, there are two monuments to the memory of the A-bomb vicim. In between is a monument for those victims who had no surviving relatives. Offerings of flowers to these monuments never cease.
The left photograph shows a 21-years-old soldier who was in a wooden house situated 1 kilometer from the hypocenter. Since he was indoors, he was saved from burns, but, as he received cuts on his buck, right elvow and right belly, first-aid treatment was given to him. However, when we follow his medical record, we learn more:
August 18 --Hair falling out is noticed; August 19 --Bleeding from gum, and purplish subcutaneous hemorrhage starts to appear as in the photograph; August 30 --Is hospitalized in the Ujina Branch of the Army Hospital, and on the 31st becomes feverish; September 1 --Tonsillitis occurs and with a sore throat he can not eat. Bleeding from gum dose not stop, and subcutaneous hemorrhage multiplies on face and upper half of body: September 2 --Has an indistinct consciousness and starts to talk in delirium. September 3 --Died at 9:30 p.m.
This photograph was taken 2 hours before his death at the request of an American Army surgeon. This soldier's symton record is a typical description of the acute effects of radiation.
The right photograph shows an eyeball of an A-bomb victim who got an atomic bomb cataract. There is opacity near the center of the eyeball. It has been known for some time, through that radiation causes cataracts in animals. But cataracts developed in human beings after the atomic bombings in Hiroshima and Nagasaki.
According to a clinical report of 128 cataract cases in Hiroshima during the four years from 1957, 38.3% had atomic bomb cataracts or suspected atomic bomb cataracts. It is reported that 70% of those were within 1 kilometer from the hypocenter, and 30% were within 2 kilometers.
Some Atomic-bomb cataracts occurred several months after exposure, while most occurred several years later. In the case of this patient, it was diagnosed as an atomic bomb cataract in 1970, 25 years after the bomb. The patient filed an application with the Ministry of Health and Welfare of the Japanese Government in August 1971 so as to be registered as an A-bomb victim. His application was turned down because 'it is not considered necessary that you be medically treated now; The patient filed the second and third application in August and November of 1972. The second one was turned down and he was told to apply anew at the time was commenced. The third one was turned down with a reply saying, 'submit application at the time of operation.' So, the patient had no other choice but to sue the Government and Ministry of Health and Welfare in May 1973. After 3 years in court, the patient's request was finally approved in July 1976.
This girl (11 years old) was on the second floor of a wooden house which was situated 2 kilometers from the hypocenter. Since she was indoors, she did not receive any burns, but about a week later, epilation started. She suffered from loss of appetite, bleeding from the gum, and fever. She was recovered a little when this photograph was taken.
Epilation is a characteristic external sympton of exposure to radiation. It can occur as early as 5 or 10 days after exposure, but in most instances the hair loss commenced in the second or third week. Fever begins a few days after the start of epilation and rises to about 40 degrees centigrade. Many people died in this condition.
Even those who were shielded and did not receive any external wound or burn suffered from symptons such as epilation, fever, bleeding and bloody excrement if they were within 1 kilometer of the hypocenter. Many of these victims died within 7 days.
Citizens who were able to escape from hell on earth that day evacuated to the suburban areas of Hiroshima City and took refuge at first-aid stations set up in public buildings. However, this provided only momentary relief. They started to die one after another at the first-aid stations, and cremation could not catch up with the rate of death, so many of them had to be buried togeter.
In July of 1952, seven years after the atomic bombing, 252 remains were dug out from five places in Saka township of Aki country, which is situated 8 or 9 kilometers from the hypocenter. In one location, 156 bodies had been buried together; in another location, the cremated remains of 36 people had been buried together. This photograph shows the remains in Saka township. In the same year, 43 bodies from a vacant lot which used to be the Yamanaka Girl's High School in Senda township of Hiroshima City, and 29 bodies from Kanawajima Island off Ujina, Hiroshima City, were also dug up.
Twenty years after the bombing, in the autumn of 1971, humanbones were accidentally found on the grounds of Ninoshima Junior High School on Ninoshima Island, where thousands of A-bomb victims dies. Believing these bones were remains of A-bomb victims, the Hiroshima municipality dug the area for about one month and recovered the remains of 617 bodies.
The remains of A-bomb victims are still being recovered scores of years after the bombing. Hiroshima, Nagasaki and surrounding areas are still the graveyards of the A-bomb victims.
There was nothing burnable left near the hypocenter in Nagasaki around noon August 10th, the day after the bombing. In the report "Air Defense Information And The Extent of Damage Caused by Aerial Attracks" of Nagasaki Prefecture, the scene was descrived this way: "Buildings were almost all burnt down. All the area was reduced to ashes due to the fierce heat, and the casualties are as large in number as ever recorded."
What is this girl looking for, standing vacantly on the ruins swept by flames for a whole day, where embers are still smoldering? She is probably a student judging from her clothes. Is she at a loss, not finding the place where her house used to be? Her eyes, gazing into the distance, look vacant and exhausted.
At her feet lies a scorched corpse, but she does not even pay attention to it.
This person, the corpse who was squashed down and enveloped in flames in an instant, is so terribly scorched that it is impossible to distinguish if it is male or female. This person must have died screaming.
Meanwhile is this girl, who was lucky enough to escape death, still in good health after 50-odd years, or does she carry the agony that comes with exposure to residual radioactivity?
In this photograph, the contrast of life and death is vividly shown. It was a sight seen at many places in Nagasaki then.
These are photographs of the peace Memorial Ceremony held in Hiroshima and Nagasaki respectively on August 6th and 9th.
The memorial Cenotaph in Hiroshima was unveiled on August 6, 1952. Under the Cenotaph, which is in the shape an ancient clay house, is a stone coffin. On its surface are inscribed the words, "Rest in peace, for the mistake shall not be repeated." The registers of the names of those who died by the A-bomb explosion are placed in the stone coffin, and people in Hiroshima (Aki) district call it "kako-cho" (death registers). The names of the dead are added to the registers every year. The total number, as of August 6, 1980, stands at 98,685, less than a half of the estimated 200,000 or more people who died by the A-bomb explosion in Hiroshima. In the case of Nagasaki, too, only half the dead have been identified.
The peace Statue was completed in 1955 by voluntary money raised from all over Japan. It has been made a custom to hold the Peace Memorial Ceremony by hanging a big curtain in front of the Statue. The photograph shows the 35th Ceremony. The design of the flowers placed in front of the Statue, represents pigeons with their wings outstretched toward the sun. They symbolize the figure is appealing for eternal world peace as well as consoling the souls of the dead.
The A-bomb did not simply and injure masses of people and destroy buildings. It destroyed all the living and the community of the living. The experience Hiroshima and Nagasaki underwent is not confined to damage by war. It represents genocide, the obliteration of the society, and devastation of the environment. Inaddition, it is the first experience in the history mankind which augurs the destruction of the earth.
According to the report made by the U.N. General Secretary in the autumn of 1980. There are 40,000 to 50,000 nuclear weapons stocked in the world today, a number equivalent to one million Hiroshima-type A-bombs.
It is certain that the nuclear weapons stocked today are enough to kill the whole population of the earth dozens of times. Thus, nuclear weapons have the power to hold sway over the fate of mankind, between survival and eradication.
We live in the age of nuclear horror whether we like it or not. Therefore in order to make our own lives secure and to ensure the perpetuation of mankind, we must abolish all nuclear weapons from the earth. Japan is in the forefront of this drive for peace.
The movement against nuclear weapons originated with the "Stockholm Appeal" in 1950. With the threat of the use of A-bombs in the Korean War, which broke out in June of that year, the Appel was promoted world-wide and 500 million signatories were collected. When a hydrogen bomb test was conducted at Bikini Atoll on March 1, 1954, a Japansese tuna fishing vessel, "Fukuryu Maru No.5", was covered with "deadly ashes" and Mr. Aikichi Kuboyama, one of the crew, died due to the radiation.
This triggered the signature-collecting movement against atomic and hydrogen bombs all over Japan, and thirty million signatures were collected in a year. This powerfull message was brought into full play in the First World Conference Against A-and H-Bombs held in August, 1955.
A global movement calling for the extinction of nuclear weapons was spearheaded by an organization called NGO and by the nonaligned neutral coungries, which comprise more than two-thirds of the countries in the world. NGO, an organization formed on the basis of Clause 71 of the U.N.Charter, has vigorously impeached the competition for nuclear development by holding the Hiroshima International Forum Commemorating the 30th Anniversary the Atomic Bombing in Tokyo, Hiroshima and Nagasaki in the summer of 1977; the NGO International Disarmament Conference in February, 1978. NGO has been pointing the way for protecting mankind from nuclear crisis.
Another blobal event to be noted was The U.N. Special Session on Disarmament, held for the first time from May 23 to July 1,1978. This gathering was the result of a joint proposal of the nonaligned nations made to the U.N. General Assembly in the autumn of 1976. Some important resolutions were made in terms of disarmament, including nuclear weapons. A Commitiee of Disarmament (CD) was to be formed with the participation of 35 nuclear and non-nuclear countries. In addition, a week beginning on October 24 every year was designated as "The U.N. Disarmament Week", a period of time during which each country would highlight the cause of disarmament.
At the 33rd U.N. General Assembly helf in the autumn of that year, the following recommendation was made after the Special Session: (1) The use of nuclear weapons violates the U.N. Charter. (2) An international agreement be made to protect non-nuclear countries. (3) Nuclear weapons must not be deployed in non-nuclear countries. (4) Nuclear tests must not be conducted. (5) An investigation must be made so as to terminate the production of nuclear weapons and nuclear test equipment.
The above recommendation have not been fully carried out. Therefore, it is necessary to mobilize public opinion all over the world. Endeavours for peace should be strengthened so that the second U.N. Special Session on Disarmament to be held in 1982 will be much more successful.
The devil's weapon made by man must be removed by the wisdom of man. We must strengthen our belief with one another, and define what we can do now and what we must do now. We must gather each and everyone's efforts into one big force for the abolition of nuclear weapons in order to secure eternal survival, prosperity and peace for all mankind.
Deuteronomy 5:7
Thou shalt not have strange gods in my sight.
Simpler version of the above Tantric symbol in the East (India) from the ancient Assryo-Egyptian: Remphan, Chiun. Amos 5:26-27, "ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god which ye made to yourselves." See: Acts 7:42-43 – This is the Egyptian starred or Sun-ray symbol of the land of the spirits and Amun-Ra, Osiris-Satan. The starred or rayed pattern is six (as in Magen star of Remphan of the modern abomination called falsely Israel) and this becomes eight and then twelve and sixteen rays. Both the six and eight rays were predominantly present in both ancient Egypt and the Indus in exactly this application and meaning from the earliest ancient times. The Lotus is a symbol of Satan in both Egypt and the Indus and Asia. Absolutely and completely contrary to that, the Crocus is a symbol of Our Lord Jesus Christ.
| | The Acts Of The Apostles |
Stephen's speech before the council. His martyrdom.
[1] Then the high priest said: Are these things so? [2] Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan. [3] And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee. [4] Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell. [5] And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.
[6] And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years. [7] And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place. [8] And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs. [9] And the patriarchs, through envy, sold Joseph into Egypt; and God was with him, [10] And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.
[11] Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food. [12] But when Jacob had heard that there was corn in Egypt, he sent our fathers first: [13] And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao. [14] And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls. [15] So Jacob went down into Egypt; and he died, and our fathers.
[16] And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem. [17] And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt, [18] Till another king arose in Egypt, who knew not Joseph. [19] This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive. [20] At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.
[21] And when he was exposed, Pharao's daughter took him up, and nourished him for her own son. [22] And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds. [23] And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel. [24] And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury. [25] And he thought that his brethren understood that God by his hand would save them; but they understood it not.
[26] And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another? [27] But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us? [28] What, wilt thou kill me, as thou didst yesterday kill the Egyptian? [29] And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons. [30] And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.
[31] And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying: [32] I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold. [33] And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground. [34] Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt. [35] This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.
[36] He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years. [37] This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear. [38] This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us. [39] Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt, [40] Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.
[41] And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands. [42] And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel? [43] And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon. [44] The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen. [45] Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.
[45] "Jesus"... That is Josue, so called in Greek.
[46] Who found grace before God, and desired to find a tabernacle for the God of Jacob. [47] But Solomon built him a house. [48] Yet the most High dwelleth not in houses made by hands, as the prophet saith: [49] Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting? [50] Hath not my hand made all these things?
[48] "Dwelleth not in houses"... That is, so as to stand in need of earthly dwellings, or to be contained, or circumscribed by them. Though, otherwise by his immense divinity, he is in our houses; and every where else; and Christ in his humanity dwelt in houses; and is now on our altars.
[51] You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also. [52] Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers: [53] Who have received the law by the disposition of angels, and have not kept it. [54] Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him. [55] But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
[56] And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him. [57] And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul. [58] And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit. [59] And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.
The final Antichrist will come from apostate Judaism and sit in a rebuilt temple, which is forbidden by God, but which He will allow for the sole purpose of judging those who prefer evil to the Good, which is God Himself . This is the teaching of the early Church Fathers and theologions of the Church throughout the centuries. They qualify exactly what they mean, however. Apostate Judaism is not the same as simple Jewish folks who believe in God and have never had the Gospel presented to them (for instance Ethiopian Jews with only the Torah of Moses - the written law known in the Septuagint as the Pentateuch many years ago in some remote wilderness). The extreme vast majority, are faced with the choice to profess the Lord Jesus Christ unto salvation. The simple Jewish folks that have never encountered the Gospel of Christ, when in fact they do, will have an eternal choice to make.
The Lurianic Talmudic (Gemmara, Mishnah, Zohar - Babylonian Haburah based) Judaism that the Church Fathers are speaking of is different, it is the active practice of Perfidy and Blaspheming Christ and supporting the sin of Deicide. It includes the worst sorcery and Satanism - it is shared by the Gentile Illuminati.
The evil fruits of that Judaism are both societal and preternatural.
Rejecting these are a good thing, but one still must come to the Lord Jesus Christ to be saved and to have a good effect in society.
Societal -
Life of an American Jew in Racist Marxist
by Jack Bernstein
http://www.biblebelievers.org.au/israel.htm
Preternatural -
From:
THE RAINBOW SWASTIKA
A REPORT TO THE JEWISH PEOPLE
ABOUT NEW AGE ANTISEMITISM
freeway@netvision.net.il
http://philologos.org/__eb-trs/naI.htm#sabbateans
4a. There is an attitude among Kabbalists that a mekubal (Kabbalistic master) has spiritually advanced beyond the need to obey the above prohibitions in Torah, which are meant for the "average" Jew. [I confirmed this in dialog with an Israeli student from a family with a long line of respected mekubalim.] With the perceived freedom to explore the occult world, it is no wonder that anti-Torah concepts became integrated into Kabbalah. Helena Blavatsky had no difficulty locating quotes from Jews in the Kabbalistic tradition to show that they also admire Lucifer, aka Satan. For example, she repeats the "glowing" praises of "Kabalist" Eliphas Levi: "It (Satan) is that Angel who was proud enough to believe himself God; brave enough to buy his independence at the price of eternal suffering and torture; beautiful enough to have adored himself in full divine light; strong enough to still reign in darkness amidst agony, and to have made himself a throne out of this inextinguishable pyre." (Blavatsky quoting from Eliphas Levi, _Historie de la Magie, p.16-17, _The Secret Doctrine_ II, p.506)
The same admiration for this "Dragon of Wisdom" was celebrated in the destructive heresies of Sabbetai Zevi and the Frankists, which are thriving today in the form of the "Donmeh" the benefits of destruction), Luciferian elements (Jewish Renewal springs directly from Sabbatean practice, and scoffs at JR leaders for "inventing a wheel for which there is already a 300 year old patent, while loudly congratulating themselves for their brilliant discoveries." ("Jewish Renewal, Hermetic Cabala, and Sabbatai Zevi", on the Donmeh website)
Donmeh - Frequently Asked Questionss
http://www.kheper.net/topics/Kabbalah/Donmeh-FAQs.htm
Also see the Jewish plans for rebuilding the temple in Jerusalem as the center for all Occult blaspheming against God.
See this web site:
Click on:
Rebuilding the third Temple of Solomon in Jerusalem 2007-2008
Yahweh's Agenda for the 70th Week
http://occult-advances.org/temple.shtml
See Link on this site below:
Text-only page - General Directory - Privacy Policy - Jewishsites.org - The Jafi Portal
http://www.jewishsites.org/index.htm
The high places and their spiritual wickedness are being worshipped worldwide in a resurgence that can only mean the coming of the Antichrist, see:
Sacred Sites: Places of Peace and Power
http://www.sacredsites.com/index.html
Gal:1:
8 But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.
9 As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema (cursed unto complete damnation).
Eph:6:12:
12 For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (DRV)
With the above, see the below for a black magic beginning of the movement in modern times. (Note in this, the sorcery and the Cabala and the astrology [read Babylonian – Chaldaean root].):
The Sacred Magic of Abramelin the Mage edited by S. Liddell MacGregor Mathers
http://www.esotericarchives.com/abramelin/abramelin.htm
(Brief passage for an example) ...
On the fly-leaf of the original MS. is the following note in the handwriting of theend of the eighteenth century: —
"This volume contains three books, of which here is the first. – The Abraham and the Lamech, of whom there is here made question, were Jews of the fifteenth century, and it is well known that the Jews of that period possessing the Cabala of Solomon passed for being the best sorcerers and astrologers." …June, 1883 ....
(End of passage.)
Helen Chapin Metz, ed. Israel: A Country Study. Washington: GPO for the Library of Congress, 1988.
Zionist Precursors
http://countrystudies.us/israel/8.htm
Israel Table of Contents
The impulse and development of Zionism was almost exclusively the work of Ashkenazim--Jews of European origin; few Sephardim were directly engaged in the movement in its formative years. (In 1900 about 9.5 million of the world's 10.5 million Jews were Ashkenazim, and about 5.2 million of the Ashkenazim lived in the Pale of Settlement.)
The first writings in what later came to be known as Zionism appeared in the mid-1800s. In 1840 the Jews of Eastern Europe and the Balkans had been aroused by rumors that the messianic era was at hand. Various writers, most prominently Rabbi Judah Alkalai and Rabbi Zevi Hirsch Kalisher but including many others, were impressed by the nationalist fervor of Europe that was creating new nation-states and by the resurgence of messianic expectations among Jews. Kalisher wrote that Jewish nationalism was directly akin to other nationalist movements and was the logical continuation of the Jewish enlightenment that had begun in France in 1791 when Jews were granted civil liberties. Alkalai consciously altered his expectations from a miraculous messianic salvation to a redemption by human effort that would pave the way for the arrival of the messiah. Both authors urged the development of Jewish national unity, and Kalisher in particular foresaw the ingathering to Palestine of many of the world's Jews as part of the process of emancipation.
Another important early Zionist was Moses Hess, a German Jew and socialist comrade of Karl Marx. In his book Rome and Jerusalem, published in 1862, Hess called for the establishment of a Jewish socialist commonwealth in Palestine. He was one of the first Jewish thinkers to see that emancipation would ultimately exacerbate anti-Semitism in Europe. He concluded that the only solution to the Jewish problem was the establishment of a national Jewish society managed by a Jewish proletariat. Although his synthesis of socialism and Jewish nationalism would later become an integral part of the Labor Zionist movement, during his lifetime the prosperity of European Jewry lessened the appeal of his work.
Israel Table of Contents
Source: U.S. Library of Congress
ECUMENISM
The Frankish Papacy's
Involvement in Judeo-Masonry
The Frankish Papacy's Involvement in Judeo-Masonry
[Excerpts from "The Two Babylons," Bible Believer's Newsletter, #167, Sydney, 2002.]
The Pope's Attitude towards Judaism
Journalist Robert K. Dahl says that Pope John Paul II's acquiescence to Judaism "has the appearance of treason, regardless of intent" (The Remnant, [St. Paul, MN], April 15, 1998). Indeed, in 1999, when John Paul II made the unprecedented decree that "the seeds infected with anti-Judaism" must "never again take root. . . " he was forbidding opposition to the religion of the Pharisees and proscribing the basis of the mission of Jesus Christ (Statement of Pope John Paul II in his "General Audience" at Rome, April 28, 1999, as reported in the official Vatican newspaper, L'Osservatore Romano, May 5, 1999).
Since adherents of the religion of Judaism do not have faith in either Jesus or the Old Testament Law and prophets, but in the Talmudic and Kabbalistic traditions, exactly what faith is it that John Paul II shares with these "elder brothers" of his?
When this pope claimed that opposition to the religion of Judaism was opposition to the Old Testament, that the religion of Judaism is "a response to God's revelation in the Old Covenant" and that the "Eucharistic prayers" of Christian worship are "according to the models of Jewish tradition," he was either babbling dementia or falling far short of the truth ("Jews and Christians Share Much Together," L'Osservatore Romano, English ed., May 5, 1999).
When, on Good Friday, 1998, the Pope turned the Christian Gospel upside down and proclaimed that "Jews have been crucified by us for so long," it was one of the most atrocious examples of modern Catholicism's slavishly Judaic orientation.
John Paul II is pretending that Judaism is the Old Testament faith minus Christ. But even if that false proposition were true, the Pharisaic leadership would still be guilty of deicide, as Thomas Aquinas held:
"The rulers of the Jews knew that He was the Messiah: and if there was any ignorance in them it was affected ignorance, which could not excuse them. Therefore their sin was the most grievous, both on account of the kind of sin as well as from the malice of their will" (Summa Theologica, Q. 47, Art. 6 Pt. III).
Moreover, the Bible itself declares unambiguously the guilt of the Jewish leadership and the fact that those who adhere to the dogma of these assassins are under wrath:
"For ye brethren became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: who both killed the Lord Jesus and their own prophets and have persecuted us; and they please not God and are contrary to all men: forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost" (I Thessalonians 2:14-16).
No pope, preacher, president, prime minister, or professor has one scintilla of authority or competence to overthrow the preceding Words. The whole world may be arrayed against the Word of God but its force and validity endures.
The recent movement within the Church to declare opposition to Judaism an accursed form of "anti-semitic racism" is, in its inspiration and praxis, thoroughly Talmudic, for it either extinguishes the New Testament's teachings or distorts them to such a degree that they are effectively made "of none effect."
This movement must also ignore or negate 2,000 years of historic Christian exposition of these teachings.
The extra-Biblical and anti-Christian nature of this fifth column within the Church is patent. It derives its credibility almost entirely from the blind allegiance it commands from Christians duped by usurpers and traitors occupying high ecclesiastical office, and by the tremendous glamour which the media accord it.
Since the great criterion of Jesus Christ for assessing the diabolic or the divine was "by their fruits ye shall know them," we discern that the fruits of today's Protestant and Catholic leaders are mostly rotten in this regard. As such, their actions reveal that they are neither "vicars of Christ," nor His ministers or saints. They are in fact agents of Judaism in all but name.
Therefore, the various anathemas these impostors and apostates thunder against Christians, whose only crime is to believe as all the apostles, martyrs and saints of the Church always did, has about the same moral authority as a pronouncement from the Secretary General of the U.N. or the Master of the Masonic Lodge. (Given that the occupation of even the highest of church offices is no longer a guarantor of fidelity to Jesus Christ, the question of who holds true Christian authority is one of the thorniest questions facing Christians today).
The hidden hand of Talmud and Kabbalah is revealed wherever the Jewish people are made the objects of veneration and sanctity. Jewish supremacy was opposed from the earliest days of the Church. John Chrysostom wrote: "Jesus said to them, 'If you are children of Abraham, do the works of Abraham, but as it is, you are seeking to kill Me.' Here He repeatedly returned to their murderous design and reminded them of Abraham. He did this because He wanted to detach them from their racial pride and to deflate their excessive conceit, and to persuade them to no longer place their hope of salvation in Abraham or nobility of race, for this was the thing that prevented them from coming to Christ; namely that they taught that the fact of their descent from Abraham sufficed for their salvation" (The Fathers of the Church: St. John Chrysostom New York: Fathers of the Church, Inc., 1960, p. 70).
By his radical departure from Biblical teaching and Christian practice, John Paul II and hundreds of thousands of Catholic and Protestant leaders who share his "elder brothers in the faith" falsehood, reveals himself as an accomplice of Antichrist, by Scriptural definition: "Such a man is the anti-Christ who denies the Father and the Son. No one who denies the Son has the Father" (I John 2:23).
Christ testified that "no man cometh unto the Father except by Me." Yet men have grown "dull of hearing" (Hebrews 5:11) and to the great drama of Christian salvation prefer instead a bland accommodation with the spirit of the modern age, which holds that a civilization based on the Father can be created by those who have made a religion out of denouncing and rejecting His Son.
This delusion, which would be laughable were its consequences not so tragic, has led to the rise of legions of "Judeo-Christians," who equate Judaism's strange gods with authentic Old Testament Israel and who go so far as to claim that it is necessary for Christians to embrace Judaism in order to be justified before God.
They look to a religion based on a Pharisaic sect comprised of the irreconcilable enemies of Christ for clues on how to become a better follower of Christ!
Worse, they intimate that Jesus is a liar. Jesus directly condemns the "tradition of the elders" and its "commandments of men," which are the oral basis of the idolized books, Talmud and Kabbalah. (Matthew 15:1-9, Mark 7:1-13).
The brazen betrayal and hypocrisy of Judeo-Christians in the face of clear Gospel teaching on this subject, bids battle and defiance unto Heaven itself.
The glorified modern popes, preachers, politicians and rabbis often succeed for a time in deceiving the multitude, and in gathering a large and noisy following in this world, but their deeds also follow them and proclaim their evil, long after the paeans of media praise have wafted away on the sands of time. God is not mocked (Michael Hoffman II Judaism's Strange Gods, p. 112- 116).
Catholicism and Islam a Step Closer Together
On February 27, 1994 a bomb was placed in the Maronite Catholic, Notre-Dame de La Delivrance Church, in Junieh, Lebanon, killing ten Catholics and wounding 60 others. The Vatican is aware of the fact that Lebanese Prime Minister Rafik al-Hariri and Interior Minister Michel Samaha indicated the massacre was engineered by Israeli intelligence. Cf. NY Post, February 28, 1994.
Given the vast repository of documents, manuscripts, learned treatises and privileged correspondence pertaining to Judaism dating almost to the foundation of Christendom which are on deposit in the Vatican archives, John Paul II cannot be speaking from ignorance when he claims, as he did in the synagogue of Rome, April 13, 1986 that "Jews are our elder brothers in the faith" (L'Osservatore Rornano, English ed., April 21, 1986, p. 6).
According to ex-Jesuit, the late Alberto Rivera, it was the Jesuits who planned the attempted assassination of Pope John Paul II, calculating that through this incident Islam would pull closer to the Vatican through the humiliation of knowing that one of their own shot the one representing the prophet Jesus on this earth. In fact the Ayatollahs sent condolences and apologies to the pope. And last of all, the blame could be put on the KGB, making the world believe that the Communists are the pope's enemies when in fact Pope John Paul II has been a good Communist for many years. And the would-be assassin, Mehmet Ali Agca, is one of Europe's top hit men, and an expert marksman. He fired his weapon at a distance of only ten feet. Each bullet hit the pope below the navel. He had no intention of killing the pope. He was simply following the instructions of the Jesuits. It was well planned. Both the pope and the Muslim world thanked the virgin Mary that he did not die. The upshot was when the world saw the pope [they fell for it and worshipped him as a "martyr" returned from the dead - what Satanic nonsense! His real death when he departed for the infernal regions, a drooling Diabolic idiot, showed what he really was - Damned forever for his Judaic Antichrist Apostasy.]
Jewish Fundamentalism in Israel (2nd ed.)
Israel Shahak and Norton Mezvinsky
Pluto Press, Paperback, 2004, 176 pgs.
A brief excerpt from a review:
Jewish Fundamentalism in Israel
By Israel Shahak and Norton Mezvinsky.
Reviewed by Allan C. Brownfeld
Washington Report on Middle East Affairs, March 2000, pages 105-106
'What particularly concerns the authors is the total contempt which Jewish fundamentalists show toward non-Jews. Rabbi Kook the Elder, the revered father of the messianic tendency of Jewish fundamentalism, said, The difference between a Jewish soul and souls of non-Jews? all of them in all different levels is greater and deeper than the difference between a human soul and the souls of cattle.
Rabbi Kook?s entire teaching, which is followed devoutly by, among others, those who have led the settler movement on the occupied West Bank, is based upon the Lurianic Cabbala, the school of Jewish mysticism that dominated Judaism from the late16th to the early 19th century. One of the basic tenets of the Lurianic Cabbala, the authors write, is the absolute superiority of the Jewish soul and body over the non-Jewish soul and body. According to the Lurianic Cabbala, the world was created solely for the sake of Jews; the existence of non-Jews was subsidiary. If an influential Christian bishop or Islamic scholar argued that the difference between the superior souls of non-Jews and the inferior souls of Jewswas greater than the difference between the human soul and souls of cattle, he would incur the wrath of all and be viewed as an anti-Semite by most Jewish scholars regardless of whatever less meaningful, positive statements he included.'
Rebuilding the third Temple of Solomon in Jerusalem
http://occult-advances.org/temple.shtml
The Temple Institute: The Holy Temple in Jerusalem
http://www.templeinstitute.org/
ECUMENISM
Masonic Globalization and the New World Order? Age of Antichrist
http://www.orthodoxfaith.com/ecumenism_papacy_masonry.html
Masonic Globalization and the New World Order
"It has been an established fact for years that the political Zionists plan to make Jerusalem the administrative capital of a One World Government. This lofty (but purely carnal) ambition was laid out in unmistakable terms by David Ben Gurion, Israel's Prime Minister, in a piece written for Look Magazine in 1962, predicted what would happen on the world scene over the next quarter of a century. His words are reproduced in their entirety from the original:
"The image of the world in 1987 as traced in my imagination: The Cold War will be a thing of the past. Internal pressure of the constantly growing intelligentsia in Russia for more freedom and the pressure of the masses for raising their living standards may lead to a gradual democratization of the Soviet Union. On the other hand, the increasing influence of the workers and farmers, and the rising political importance of men of science, may transform the United States into a welfare state with a planned economy. Western and Eastern Europe will become a federation of autonomous states having a Socialist and democratic regime. With the exception of the USSR as a federated Eurasian state, all other continents will become united in world alliance, at whose disposal will be an international police force. All armies will be abolished, and there will be no more wars. In Jerusalem, the United Nations (a truly United Nations) will build a Shrine of the Prophets to serve the federated union of all continents; this will be the seat of the Supreme Court of Mankind, to settle all controversies among the federated continents, as prophesied by Isaiah. Higher education will be the right of every person in the world. A pill to prevent pregnancy will slow down the explosive natural increase in China and India. And by 1987, the average life-span of man will reach 100 years" (Look Magazine, January 16, 1962, p. 20). Age of Antichrist
Neither Truth nor Papal 'infallibility' can hinder Rome's grand design to rule the world from a reconstructed temple at Jerusalem in non-Semitic, anti-Semitic, Zionist Israel.
"Such a secular, earthbound state [Israel] could easily become the political and military power base for the Antichrist when he comes. For the Antichrist will be in perfect accord with the ideals of such a Zionist state. Moreover, the State of Israel has demonstrated that it has the will and ability to go to war and win the secular goals to which its heart is attached. Thus when the Antichrist comes to power as head of such an efficient, superbly equipped, scientific State, founded on nationalism, race and blood, he will be able to conquer the rest of the world. He will be the first, the only Jew to reign with political, economic, military power over the whole world from his capital city, Jerusalem, the city in which Our Lord was crucified" (Fr. Vincent Miceli, S.J., The Antichrist, p. 152).
1Thes:5:3:3 For when they shall say: Peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape. (DRV)
Evolution is not true. (The cabala is actually the source of all evolutionary theory in the last five-hundred years and even in the ancient world in the cabbala's original babylonian version the source of all evolutionary theory.)
To declare that evolution is true is to say that God is false. All of the Church Fathers knew that and all of them taught literal creation as revealed by God with nothing added or subtracted.
Sanctus, Sanctus, Sanctus, Dominus Deus exercituum: Plena est caeli et terra gloria tua: Gloria Patri, et Filio, et Spiritui Sancto.
Holy, Holy, Holy, Lord God of Hosts, heaven and earth are full of Thy Glory. Glory be to the Father, and to the Son, and to the Holy Spirit.
from the Raccolta
All forms of demonology were adopted by the Pharisees and incorporated into so-called Judaism. Demons of the privy, of the night, of every phase of nature, were and are catered to by the tenets and customs of this sect. The Talmud book of Yadayim (hands) is, for example, on ritual hand-washing in connection with Pharisee demonology. The Talmud is larded with occult works and practices.
[These Nazi/banker/Communism revelations are nothing new (see the work of Dr. Antony C. Sutton), but they are nearly forgotten, since the former "conservative movement" abandoned their anti-Imperial educational efforts to inform their countrymen of this treason, in a huge compromise of their beliefs. (SEE: Antony C. Sutton, Documented Wall St. Backing of Communism and Nazism) They chose money over country and sided with the Rockefeller Republicans, whom they had formerly worked so hard to expose. This was the unholy alliance which gave us both Bushes. Before the Reagan Revolution, and during its initial stages, those patriotic Americans who called themselves "conservative" went all-out, to expose these nefarious bankers and their bankrolling of every "enemy" we have faced since the early Twentieth Century (SEE: THE BEST ENEMY MONEY CAN BUY, A.Sutton), but since then, they have abandoned the path of truth to become partners with the money-lenders and power-brokers, and their Imperial plans for world conquest, which are now unfolding around us.
The latest plans to undermine American resistance are mostly in the form of economic warfare, as they now secretly back Chinese and Asian competitors to the flat-on-its-back American economy, seeking to provoke violent reactions by the fading former Empire that will thin-out the Asian "useless eaters."]
But, Stalin, who was reportedly ‘Jewish’, saw certain ‘Jews’, such as Trotsky, as his enemies.
Hitler, who may have been partly ‘Jewish’, was clearly anti-semitic, but was reportedly backed by certain ‘Jews’.
The booklet Hitler’s Secret Backers, by “Sidney Warburg” claims that certain ‘Jewish’ bankers helped put Hitler into power. (“Sidney Warburg”)
“Warburg, a joint owner of the New York bank Kuhn Loeb and Cie described in the book three conversations he held with Hitler at the request of American financiers, the Bank of England and oil firms to facilitate payments to the Nazi party.” (Hitler’s Secret Backers, by Sidney Warburg, at American Buddha …)
Christian Rakovsky, interrogated by Stalin’s agents in 1938, reportedly stated that Jewish bankers, having established communism, had found it stolen from them by Stalin
So, reportedly, certain ‘Jewish’ bankers hoped to use Hitler against Stalin.
And eventually use Stalin against Hitler.
Freemason Hjalmar Schacht, who worked for Hitler.
In 1934, the American Ambassador in Berlin William Dodd wrote(Hitler’s Secret Backers. /mhp: “Sidney Warburg”):
“Schacht is the real master here, and government officials don’t dare order him to do anything…
“One evening my wife visited Baron Eberhard von Oppenheim, who lives splendidly and quietly near us. Many German Nazis were present. It is said that Oppenheim gave the Nazi party 200,000 marks…
“Lazaron (an American rabbi) is here to gain information about possibilities for the Warburgs…
“I visited Eric Phipps and repeated confidentially a report that Armstrong Vickers, the huge British armaments concern, had negotiated the sale of war materials here last week …
“I understood representatives of Curtiss-Wright, from the U.S. were here to negotiate similar sales…
“Poor Lazaron was very upset because so many rich Jews have capitulated to the Nazi leadership and are influential financial aides to Dr. Schaft, who finds their support in the present situation very important.”
Rakovsky with Trotsky.
nobody drew our attention to the Rothschilds and the “Red Symphony”
In 1938 the Soviet secret police interrogated Christian Rakovsky, born Chaim Rakeover, a communist accused of plotting to overthrow Stalin.
The 50-page transcript of his interrogation is called “The Red Symphony.”
A Spanish Fascist volunteer later found the manuscript of “The Red Symphony” on a dead body in a hut on the Petrograd front during World War Two.
Could it be fascist propaganda?
Reportedly it confirms the plan by certain bankers:
1. To use Communism to establish a world dictatorship of the super rich.
2. To use Hitler to destroy Stalin, who was not following the banker’s plans.
Rakovsky supported Trotsky, Stalin’s rival.
Allegedly, the Trotskyites worked for the Rothschilds.
Nathan Rothschild
According to Rakovsky’s ‘confession’:
Russian communism pretended to be about helping humanity.
But this communism was really about giving total world power to ‘the bankers’ – the Masonic secret society of the Illuminati.
This communism would be used to overturn Western civilization including the Christian religion.
Nathaniel Rothschild (1840-1915) needed to overthrow the Christian Romanoff Dynasty.
Through his agents Jacob Schiff and the Warburg brothers, he financed the Japanese side in the Russo Japanese War.
Then he helped start the First World War (Trotsky was behind the murder of Archduke Ferdinand).
He financed the 1917 Bolshevik Revolution.
Rakovsky says he was personally involved in the transfer of funds in Stockholm.
The Jewish labour movement infiltrated all the socialist parties in Russia and provided the leadership for the Russian Revolution. Alexander Kerensky was a secret member.
Trotsky
Leon Trotsky was supposed to become the leader of the USSR.
Trotsky, a Jew, married the daughter of one of Rothschild’s closest associates, banker Abram Zhivotovsky and became part of the “clan.”
Lenin overruled Trotsky and made peace with Germany (Treaty of Brest Litovsk, 1918.) This was not the Rothschild’s plan.
Russia was supposed to overrun Germany in 1918 and assist local “revolutionaries” in establishing a “peoples’ republic.”
The 1929 Crash and Great Depression was an “American revolution” designed to break the “classical American” and to take political power.
Rakowsky sees Stalin as a “Bonapartist,” a nationalist as opposed to an International Communist like Trotsky.
In order to control Stalin, international finance was forced to build up Hitler and the Nazi party.
Rakowsky confirms that Jewish financiers backed the Nazis although Hitler was not aware of this.
“The ambassador Warburg presented himself under a false name and Hitler did not even guess his race… he also lied regarding whose representative he was… Our aim was to provoke a war and Hitler was war…[the Nazis] received…millions of dollars sent to it from Wall Street, and millions of marks from German financiers through Schacht; [providing] the upkeep of the S.A and the S.S. and also the financing of the elections…”
Unfortunately for the bankers, Hitler started to print his own money.
“He took over for himself the privilege of manufacturing money and not only physical moneys, but also financial ones; he took over the untouched machinery of falsification and put it to work for the benefit of the state… Are you capable of imagining what would have come …if it had infected a number of other states and brought about the creation of a period of autarchy [absolute rule, replacing that of the bankers]. If you can, then imagine its counterrevolutionary functions…”
Hitler now became the enemy of the bankers.
Rakovsky and his backers persuaded Stalin to make his 1939 pact with Hitler.
The Ribbentrop-Molotov pact seems to have been a temporary accord between Stalin and the Illuminati.
Rakovsky proposed that Stalin stop executing Trotskyites.
The Illuminati plan was for the 1939 pact to be temporary.
Hitler and Stalin were to be turned against each other.
Rakovsky outlined the Illuminati plan to blend Communism and Capitalism, with the Illuminati ending up controlling all wealth and power.
“In Moscow there is Communism: in New York capitalism. It is all the same as thesis and antithesis. Analyze both. Moscow is subjective Communism but [objectively] State capitalism. New York: Capitalism subjective, but Communism objective. A personal synthesis, truth: the Financial International, the Capitalist Communist one.”
